2013
DOI: 10.31338/uw.9788323513995
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Cited by 5 publications
(8 citation statements)
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“…He wrote how many groups, such as Greeks and Romans, used the terms “foreigners” and “barbarians” as synonyms, how the Caribbean Indians thought that they were the only real humans, how the Chinese thought that their empire was in the middle of the world and had been created even before the world was created, and how the French thought that they were superior thinkers to anyone else. Many others, including Gumplowicz (1887, 1895) and Sumner (1906), also sampled many instances of ethnocentrism across cultures in support of the claim that ethnocentrism is a universal phenomenon, existing across cultures and time periods. Nonetheless, apart from this anecdotal evidence, there is not much empirical work into how much people across cultures believe this to be true.…”
Section: The Decline and Return Of The Concept Of Ethnocentrismmentioning
confidence: 98%
“…He wrote how many groups, such as Greeks and Romans, used the terms “foreigners” and “barbarians” as synonyms, how the Caribbean Indians thought that they were the only real humans, how the Chinese thought that their empire was in the middle of the world and had been created even before the world was created, and how the French thought that they were superior thinkers to anyone else. Many others, including Gumplowicz (1887, 1895) and Sumner (1906), also sampled many instances of ethnocentrism across cultures in support of the claim that ethnocentrism is a universal phenomenon, existing across cultures and time periods. Nonetheless, apart from this anecdotal evidence, there is not much empirical work into how much people across cultures believe this to be true.…”
Section: The Decline and Return Of The Concept Of Ethnocentrismmentioning
confidence: 98%
“…Ewolucjonizm, dyfuzjonizm, następnie strukturalizm i marksizm uzasadniały nierówności i dysproporcje grup kulturowych we wzajemnych relacjach uniwersalnymi czynnikami, a jednocześnie pojawił się nurt refleksji prowadzących do relatywizmu kulturowego, wielokulturowości, pluralizmu, opartych na założeniach o równorzędności różnorodnych i odrębnych kultur. O ile do twórców pierwszych antropologicznych modeli stosunków międzykulturowych zalicza się Henry'ego Morgana 21 , Edwarda Tylora 22 oraz Jamesa Frazera 23 , to za prekursorów drugiego nurtu uważa się Ludwika Gumplowicza 24 i Franza Boasa 25 . Z koncepcji tych dziewiętnastowiecznych pionierów antropologii wywodzą się dwudziestowieczne kontynuacje w postaci modeli antropologicznych.…”
Section: Podmioty Relacji Międzykulturowychunclassified
“…A review of classic sources reveals that it was probably Gumplowicz who used the concept of ethnocentrism (more specifically, "Ethnocentrismus") for the first time in print. In fact, there are at least eight of his publications (five books and a paper written in German, and one book and a paper written in Polish) that had used the concept before Sumner's 1906 book (Gumplowicz, 1879(Gumplowicz, , 1881(Gumplowicz, , 1883(Gumplowicz, , 1884(Gumplowicz, , 1887(Gumplowicz, , 1892(Gumplowicz, , 1895. Gumplowicz saw ethnocentrism as a similar phenomenon, or more correctly a "delusion", to geocentrism (the belief that the Earth has the central position in the universe) and anthropocentrism (the belief that humans have the central position on the Earth), but focusing on one's own ethnic group (nation, people).…”
Section: The Concept Of Ethnocentrism In Gumplowicz's Writingsmentioning
confidence: 99%
“…In his writings, Gumplowicz also noted many examples of ethnocentrism. He pointed out ethnocentrism among the ancient Greeks, who believed that all other groups are barbarian (Gumplowicz, 1887). Similarly, Gumplowicz (1892) saw ethnocentrism in Aristotle's claim that positive qualities are perfectly balanced only in Greeks, whereas other groups are somewhat deficient in positive qualities.…”
Section: The Concept Of Ethnocentrism In Gumplowicz's Writingsmentioning
confidence: 99%