Sur la nature de la mantique pratiquée à l'Héraion de Pérachora

Earhart, Will

doi:10.3406/rhr.1953.5950

Cited by 3 publications

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“…142 Η ύπαρξη του Νεκρομαντείου κατά τον ύστερο 8 ο /7 ο αιώνα π.Χ. βασίζεται στη διαδεδομένη θεωρία ότι το ομηρικό κείμενο της Νέκυιας απηχεί νεκρομαντική πρακτική (Will 1953, 150, σημ. 2• Δάκαρης 1986, 110-130• Donadieu και Vilatte 1996• Sourvinou-Inwood 1996, 70-76• Ogden 2001b.…”

Section: τελετουργίαunclassified

“…143 Η θεωρία σύμφωνα με την οποία ο Ηρόδοτος γνώριζε την ύπαρξη νεκρομαντείου στη Θεσπρωτία την εποχή του, αλλά περιγράφει τελετουργίες στο Ηραίον της Περαχώρας, το οποίο θα είχε την ίδια ακριβώς λειτουργία κατά την αρχαϊκή περίοδο, ενώ είχε πάψει να εκτελεί χρέη μαντείου κατά τον 5 ο αιώνα π.Χ. (Will 1953, 153-154• Donadieu και Vilatte 1996, δε στηρίζεται σε κανένα στοιχείο και εύλογα έχει απορριφθεί (Quantin και Fouache 1999 Ο Δάκαρης βάσισε την ανασύσταση της ελληνιστικής τελετουργίας σε μια συνδυαστική ανάλυση των αρχαιολογικών καταλοίπων και των λιγοστών φιλολογικών μαρτυριών, έτσι ώστε η μία πηγή να συμπληρώνει την άλλη. 151 Το σοβαρότερο μειονέκτημα αυτής της μεθόδου είναι η προσπάθεια ερμηνείας των αρχαιολογικών δεδομένων υπό το πρίσμα μιας εξ' αρχής προσδιορισμένης παραδοχής για τη λειτουργία του χώρου, χωρίς να εξετάζονται τυχόν εναλλακτικές ερμηνείες.…”

Section: τελετουργίαunclassified

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Το Νεκρομαντείο Του Αχέροντα. Παλαιές Ταυτίσεις, Πρόσφατες Θεωρίες, Νέες Ερμηνείες

Βουλγαράκη¹

2017

EUL

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The Acheron Necromanteion: old identifications, recent theories, new interpretations. The present study re-examines the evidence concerning the use of the complex, which was excavated by Sotirios Dakaris on the hill of Mesopotamon in ancient Thesprotia and was identified with the Acheron Necromanteion. The complex was built in the end of the fourth and the beginning of the third century B.C., and consisted of a central three-aisled building with massive stone walls containing a main room and auxiliary chambers, an underground chamber underneath the main room -variously identified to a crypt, a cistern or a cellar-, three annex corridors and a later open courtyard surrounded by rooms. In 1978, the German archaeologist Dietwulf Baatz considered that the site was a fortified residence of a local ruler, also that the central building was a two-storied tower, where six catapults temporarily stood, in the times of the Roman invasion to Epirus (168/167 BC).However, the architecture, the finds and the stratigraphy has proven that this is untenable. Similarly untenable are various alternative proposals regarding the function of the building, e.g. communal storage building, fortress. Thus, as it is supported by recent geological research, we have maintained the identification of this place with the Necromanteion. Furthermore, a new reconstruction of the ritual actions which were taking place there has been proposed, based on the recent studies which underline the sophisticated architecture of the underground chamber and its unique acoustic characteristics, similar to a modern anechoic chamber, which were certainly relevant to the necessities of the cult of the dead.

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Section: τελετουργίαunclassified

Το Νεκρομαντείο Του Αχέροντα. Παλαιές Ταυτίσεις, Πρόσφατες Θεωρίες, Νέες Ερμηνείες

Βουλγαράκη¹

2017

EUL

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“…46). O isolamento e pouca utilidade marítima do sítio estavam em contraste com o interesse precoce e notável manifestado por esse santuário de Hera, conforme apresentamos no catálogo (Tomlinson, 1994: 333;Morgan, 2001: 131 (Tomlinson, 1977: 202;Tomlinson, 1992: passim;Sinn, 1991: 114;Salmon, 1972: 160-170 (Will, 1953;Menadier, 2002: 85-91;Baumbach, 2004: 44-46 (Will, 1953;Menadier, 2002: 85-91;Baumbach, 2004: 44-46 (Will, 1953;Menadier, 2002: 85-91;Baumbach, 2004: 44-46 3) Argos (Foley, 1988: 35-40). Os indícios materiais do assentamento de Argos que são datados desse período se encontram difusos por todo o sítio (Bernal, 1992: 65) (Hägg, 1992: 14).…”

Section: 2) O Culto De Hera Em Corintounclassified

Os santuários de Hera enquanto elementos do espaço políade

Diniz¹

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The past decades have witnessed ongoing debates on the roles Greek sanctuaries exerted on the formation and development of the polis and the Greek communities in general. Sanctuary placement policies-an issue that is also related to the motivations and interests backing the location of the cult to a given deity-are also themes that have drawn the attention of several scholars. Thus we picked a group of sanctuaries dedicated to Hera (called Heraia/ sing. Heraion), so as to analise them as contextualised and embedded in their respective communities to which they belonged, within a period that goes from the VIII century up to the V century. The Heraia in question were located in Samos, Corynth (Perachora), Argos, Metaponto, Croton, Poseidonia and Selinonte. In order to carry out this research, we focused on the functions of Hera´s sanctuaries as well as on the the actuation spheres of this goddess as far as the polis are concerned. Likewise, we payed due regard for the spatial aspects of the Heraia. Finally, we proceeded to a comparison according to some criteria we selected. We made use of a broad range of documentation, especially archaeological sources, also considering the contributions the ancient texts could make. The study of the sanctuaries of Hera we conducted enabled us to notice the multiplicity of functions and roles of sanctuaries across the Greek world. Therefore, our research contributed to the understanding of the cult of a Greek deity as a historical phenomenon embedded in social practices. Índice: Agradecimentos IV Resumo V Introdução Capítulo 1: Santuários, pólis e organização do espaço Capítulo 2: O culto de Hera no mundo grego. O estado da arte Capítulo 3: Catálogo da documentação arqueológica do Heraion Capítulo 5: Ensaio de comparação dos Heraia Conclusão Crédito das figuras Fontes e bibliografia

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Fenet¹

2016

Les Dieux Olympiens Et La Mer

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Sur la nature de la mantique pratiquée à l'Héraion de Pérachora

Cited by 3 publications

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Το Νεκρομαντείο Του Αχέροντα. Παλαιές Ταυτίσεις, Πρόσφατες Θεωρίες, Νέες Ερμηνείες

Το Νεκρομαντείο Του Αχέροντα. Παλαιές Ταυτίσεις, Πρόσφατες Θεωρίες, Νέες Ερμηνείες

Os santuários de Hera enquanto elementos do espaço políade

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