This chapter unpacks the intersectional dimensions of the innovative paths crafted by female Romani performers. Focusing on three case studies from Bulgaria, North Macedonia and Serbia, I explore how vocalists from three different generations challenged, resisted or reframed the historical stereotype of Romani women as dangerous, exotic, emotional, and sexual. Not only is the "Gypsy seductress" an iconic figure in literature, folklore and visual culture, but also "Gypsy sexuality and emotion" is often precisely located in the female voice and the body. How did these women negotiate these discursive challenges to establish their individual artistry and their signature genres? How did they overcome the patriarchal structures of their families and communities to carve out creative space in the public sphere while becoming economically independent? My analysis intertwines issues of gender, ethnicity, race, and representation. Nadka Petrova's life history illustrates how a Bulgarian wedding singer born from humble origins during late socialism achieved superb technical mastery while carving out independence in a competitive genre. Macedonian superstar Esma Redžepova, born during World War II, is perhaps the most famous Romani singer in the world. As she bridged the musical worlds of Roma and non-Roma to attract a transnational Balkan audience, her iconic image and sound drew on historical stereotypes, but she re-fashioned them as respectable. Pretty Loud (Serbia) recently emerged as the first Romani female rap band. Their songs expose racism against Roma as well as critique sexism within their communities.