Strategi Dakwah Rasulullah Di Madinah

Mahmuddin, Mahmuddin

doi:10.24252/jdt.v21i1.12428

Cited by 9 publications

(14 citation statements)

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“…For example, du'aa can be interpreted to call or call on him, du'an lahu means to pray for him. Meanwhile, according to terminology or terms there are several meanings, da'wah is an effort to spread the truth and invite others to believe it (Mahmuddin, 2004).…”

Section: Humanity Da'wahmentioning

confidence: 99%

The Influence of Humanitarian Da'wah on Community Social Piety in The Peneleh Mosque area in Surabaya

Ihsani,

Billah,

Wulandari

2023

Kopis

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This study discusses the influence of human preaching on social piety in the Peneleh Mosque area of Surabaya. The purpose of this study is to describe, explain, and find out whether there is an influence of human preaching at the Peneleh Mosque Surabaya on social piety and describe, explain, and find out how much influence the preaching of humanity in the Peneleh Mosque area of Surabaya has social piety. This study uses a quantitative research method with a survey approach. The data collection technique used was through a questionnaire distributed to the sample. The collected data is then analyzed, compared, and combined to form a systematic, coherent, and measurable study result. In this study, it was found that; (1) There is a relationship between the influence of preaching humanity on social piety in the Peneleh Mosque area of Surabaya. (2) The influence of preaching humanity on social piety in the environment of the Peneleh Mosque area of Surabaya is moderate. Thus, it can be concluded that this study shows the working hypothesis (H1) is successful. That is, there is an influence between the preaching of humanity on social piety in the Peneleh Mosque area of Surabaya.

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Section: Humanity Da'wahmentioning

confidence: 99%

The Influence of Humanitarian Da'wah on Community Social Piety in The Peneleh Mosque area in Surabaya

Ihsani,

Billah,

Wulandari

2023

Kopis

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“…There are three main purposes in preaching which are to invite people to worship God, to invite people to be sincere to God and to invite them to apply God's law (Mansor, 2011). The preaching of Islamiyyah brought by Prophet Muhammad is the last link in the chain of preaching of previous prophets to call to the path of Islam (Mahmuddin, 2013). The presence of this cyber world is actually to widen the network of preaching knowledge is a positive thing as a message and news tool that is easily accepted by the community in a short time.…”

Section: Values and Ethics In The Spread Of Cyber Dakwah Sciencementioning

confidence: 99%

“…Preaching is a platform for people to improve and change for the better in addition to being able to spread good knowledge to other individuals. Dakwah is also a movement that was done by previous Prophets in conveying the teachings of Islam (Mahmuddin, 2013). From the generation of the Prophet, Companions, Tabi'in and Tabi' at-tabi'in are examples of Salafi preaching that adheres firmly to the Quran and the Prophet's hadith (Wahib, 2017).…”

Section: Introductionmentioning

confidence: 99%

Challenges in Spreading Knowledge of Dakwah Cyber

Bakar

Noh

Ikhwan

et al. 2022

jie

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The science of cyber preaching is a science that invites towards goodness and avoids evil by using various distribution mediums, especially the cyber world through the internet regardless of time and distance limits. The spread of da'wah knowledge has started since the time of the Prophet s.a.w., Companions, Tabi'in, Tabi' at-tabi'in and up to the present technology era by using various dissemination mediums. The purpose of this study is to identify the knowledge of cyber da'wah, a comparison of the methods of spreading traditional and cyber da'wah knowledge, identify the value and ethics of spreading cyber da'wah knowledge as well as the constraints in the dissemination of cyber da'wah knowledge. This study was conducted using the library method or literature review from various scientific sources as a reference for the study. At the end of the writing of this article, the challenge in spreading the knowledge of cyber da'wah can be concluded as a medium that must be taken as an opportunity by preachers today as well as the public who want to spread widely about Islamic da'wah by taking into account values and ethics when spreading through cyber is used. Challenges in spreading the knowledge of cyber preaching are always there, but as a preacher you should be wise in facing the current technology era without having a negative impact on Islam or other religions.

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“…Penelitian sebelumnya yang pernah dilakukan ialah tentang strategi dakwah Muhammad di Madinah. Terdapat beberapa indikator adanya relevansi antara manajemen dakwah Muhammad dengan ilmu manajemen yang dikembangkan pada masa modern saat ini, yaitu berupa tahapan strategi yang diawali dengan tahap strategi perencanaan, pengorganisasian, penggerakan serta pengendalian dan evaluasi (Mahmuddin, 2020). Jadi dapat dikatakan manajemen strategi yang diterapkan Nabi dalam berdakwah sangat modern jika dikaitkan dengan konteks budaya saat itu.…”

Section: Pendahuluanunclassified

“…Selain itu, melalui ijtihad Nabi inilah menjadi kunci keberhasilan kepemimpinan manajerialnya. Berikut ini adalah pola kepribadian Nabi yang menyebabkan beliau mampu dalam menyatukan dan memimpin penduduk yang heterogen di Madinah (Mahmuddin, 2020). a. Akhlak Nabi yang Terpuji b. Watak Kejujurannya(Al-Amin) c. Karakter yang tahan uji, tangguh, ulet, sederhana d. Tipe kepemimpinan kharismatis dan demokratis e. Sistem dakwah Nabi dengan metode Hikmah f. Tujuan yang jelas g. Prinsip kebersamaan h. Prinsip persamaan i. Mendahulukan kepentingan dan keselamatan pengikutnya j. Memberikan kebebasan berkreasi dan berpendapat.…”

Section: Berdasarkan Ijtihad Nabiunclassified

Konsepsi dan Strategi Muhammad SAW dalam Mendirikan Negara Madinah Al-Munawwarah

Vachruddin

2021

Fajar Hist. J. Ilmu Sej. dan Pendidik.

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Under increasingly bold and severe pressure by the Quraysh infidels in the city of Makkah, the revelation of God came down that ordered the Prophet and the Muslims of Mecca to emigrate to the city of Yastrib (Medina). The migration of Prophet Muhammad SAW to the city of Yastrib brought a great influence on the unity of all communities in the city of Yastrib with the establishment of a pluralist state. The Prophet's role as a religious leader and political leader chosen based on consensus deliberations could was able to create a social community in the heterogeneous society so that social solidarity emerged assuming on the basis of one city. This article aims to explain the conception and strategy of Muhammad in uniting the people of Medina so that the pluralist state stands. This research uses historical methods by going through stages, namely; heuristics, source criticism, interpretation and historiography. The prophet's basic conception and strategy in establishing are state of Medina is by: establishing mosques, brotherhood of the Muhajirin and Ansar, cooperation between the components of the population of Medina (Muslim and Non-Muslim), laying political, economic, and social foundations for new communities and renaming the city. Dibawah tekanan yang semakin berani dan berat oleh kaum kafir Quraisy di kota Makkah, maka turunlah wahyu Tuhan yang memerintahkan Nabi dan orang-orang Islam Mekkah untuk hijrah ke kota Yastrib (Madinah). Hijrahnya Nabi Muhammad SAW ke kota Yastrib membawa pengaruh besar terhadap bersatunya seluruh komunitas yang berada di kota Yastrib dengan berdirinya Negara yang berkonteks pluralis. Peran Nabi sebagai pemimpin agama dan pemimpin politik yang dipilih berdasarkan musyawarah mufakat mampu menciptakan komunitas sosial dalam masyarakat heterogen tersebut sehingga muncul sikap solidaritas sosial atas dasar satu kota. Artikel ini bertujuan untuk menjelaskan tentang konsepsi dan strategi Muhammad dalam menyatukan masyarakat Madinah sehingga berdirilah Negara yang berkonteks pluralis. Penelitian ini menggunakan metode sejarah dengan melalui tahapan yaitu; heuristik, kritik sumber, interpretasi dan historiografi. Konsepsi dan strategi dasar Nabi dalam mendirikan negara Madinah ialah dengan cara mendirikan masjid, mempersaudarakan kaum Muhajirin dan Anshar, kerjasama antar komponen penduduk Madinah (Muslim dan Non muslim), meletakkan dasar-dasar politik, ekonomi, dan sosial untuk masyarakat baru serta pergantian nama kota.

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Strategi Dakwah Rasulullah Di Madinah

Cited by 9 publications

References 0 publications

The Influence of Humanitarian Da'wah on Community Social Piety in The Peneleh Mosque area in Surabaya

The Influence of Humanitarian Da'wah on Community Social Piety in The Peneleh Mosque area in Surabaya

Challenges in Spreading Knowledge of Dakwah Cyber

Konsepsi dan Strategi Muhammad SAW dalam Mendirikan Negara Madinah Al-Munawwarah

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