1991
DOI: 10.2307/1387149
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Stability and Change in Religious Beliefs, Practice, and Attitudes: A Swedish Panel Study

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Cited by 34 publications
(20 citation statements)
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“…An analysis by Tiley (2003) indicates that family formation does not cause greater religiosity and that generational differences cause both age differentials and the overall decline in church attendance in Britain. Hamberg (1991), however, using panel data for Sweden from 1955 and 1970 found the decline in religious beliefs to be due both to cohort and age effects. We conclude this review with Lesthaeghe and Surkyn (1988) who argue that secularisation develops through the sequence of cohorts.…”
Section: Interpreting Associations Between Religion and Fertilitymentioning
confidence: 99%
“…An analysis by Tiley (2003) indicates that family formation does not cause greater religiosity and that generational differences cause both age differentials and the overall decline in church attendance in Britain. Hamberg (1991), however, using panel data for Sweden from 1955 and 1970 found the decline in religious beliefs to be due both to cohort and age effects. We conclude this review with Lesthaeghe and Surkyn (1988) who argue that secularisation develops through the sequence of cohorts.…”
Section: Interpreting Associations Between Religion and Fertilitymentioning
confidence: 99%
“…According to Hamberg (1991), religious decline is greater for the young than for the old. Given this disproportionate decline, we might expect the suicide rate of young persons to be more strongly affected.…”
Section: Discussionmentioning
confidence: 99%
“…The present study found that religious book production generally fell over time in Sweden, from a high of 6.2% in 1957 to a low of 2.1% in 1978. Furthermore, recent work on Sweden has established a decline in religious beliefs between 1955 and 1970 (Hamberg 1991). These include decreasing beliefs in Heaven, Hell, Christ, and God, especially one who intervenes in everyday life.…”
Section: Methodsmentioning
confidence: 99%
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“…Die Zuständigkeit für die Organisation der Güterproduktion, technologische Innovationen sowie verschiedene Verwaltungsaufgaben stärkte das logisch-rationale Denkvermögen bei Männern, während es die Pflege und emotionale Betreuung der Kinder erlaubte, dass das ursprünglich in allen Menschen dominierende emotional-intuitive Wahrnehmungsvermögen bei Frauen weiter erhalten blieb. 38 Es stellt sich dann jedoch die Frage, ob die Personen, die sich eher als emotional-intuitiv als logisch-rational charakterisieren, unabhängig von ihrem Geschlecht 45 , dass »traditionelle« christliche Religiosität bei älteren Menschen in der Regel höher ist. Dagegen haben die Forschungen, die sich speziell oder teilweise auf den Glauben an das »Paranormale« konzentrierten, u. a. in den USA 46 , in Neuseeland 47 , in Polen 48 , in der Schweiz 49 , in Frankreich 50 und in Kanada 51 , gezeigt, dass der Glaube an verschiedene esoterische Weltbilder besonders unter jüngeren Menschen bzw.…”
Section: Heterodoxe Religiosität Und Geschlechtunclassified