Spirituality: What We Can Teach and How We Can Teach It

Rothman, Juliet

doi:10.1080/15426430802644198

Cited by 39 publications

(24 citation statements)

References 40 publications

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“…S druge strane, poznato je da osobe mogu biti religiozne bez duhovnosti, ali i duhovne bez religioznosti. Duhovnost se može promatrati kao nadređeni pojam pojmu religioznosti jer se u najopćenitijem smislu duhovnost odnosi na egzistencijalnu potrebu svakog čovjeka za pronalaženjem odgovora i osobnim otkrivanjem značenja svrhe života, na potrebu za vjerovanjem u nešto veće od nas samih, nešto što povezuje sve ljude jedne s drugima (Kaschak, 2001., prema Rothman, 2008.). Ovakav pristup duhovnosti naglašava da svako ljudsko biće ima duhovne, spiritualne potrebe prema kojima oblikuje svoj vanjski i unutarnji život bez nužnosti pripadanja određenoj religiji ili religioznoj organizaciji (Ćorić, 1998.).…”

Section: Uvodunclassified

“…U tom kontekstu, duhovnost uključuje svijest transcendencije, ideju da postoji nešto više u životu nego što se može vidjeti i/ili u potpunosti razumjeti (Fetzer, 2003., prema Mrdjenovich, 2009. ), nešto što nadilazi sadašnji koncept stvarnosti, vrijeme, prostor kao i samog čovjeka, nešto što je izvan njega samoga, nešto što može biti shvaćeno kao Bog, Duh, Svemir, Jedinstvo, kao međusobno povezivanje između svih stvari (Rothman, 2008.). Ključne komponente duhovnosti koje pomažu pojedincu u koncipiranju stvarnosti, ali i u razvoju osobnosti i karakternih crta te postizanju kontakta s vlastitim unutarnjim bićem su samonadilaženje i samorefleksija (Seeman, Dubin i Seeman, 2003.).…”

Section: Uvodunclassified

“…Krize izazivaju naročitu otvorenost za duhovna iskustva (Rothman, 2008.). Pripadnici karizmatskog pokreta u kriznim situacijama prepoznaju priliku za očitovanje Božjeg djelovanja.…”

Section: Vjera I Svjedočenje O Božjim čUdesimaunclassified

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Duhovnost – Resurs Za Prevladavanje Kriznih Životnih Situacija Kod Pripadnika Karizmatskih Zajednica

Dučkić

Kokorić

2015

ASW

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Rad se bavi konceptom duhovnosti i njezinim doprinosom u prevladavanju kriznih životnih situacija. Uvodno je definiran pojam duhovnosti i njegove ključne komponente, pojašnjen je suodnos koncepata duhovnosti i religioznosti, te su predstavljene dosadašnje teorijske i empirijske spoznaje o duhovnosti kao resursu osnaživa-nja pojedinca i obitelji za suočavanje s krizama. U središtu rada je prikaz kvalitativnog istraživanja čiji je cilj dobiti uvid u to kako pripadnici karizmatskih zajednica doživljavaju ulogu duhovnosti u suočavanju s krizama na osobnoj i obiteljskoj razini. Rezultati istraživanja pokazuju da intenzivno življenje duhovnosti kod pripadnika karizmatskih zajednica, njihova religijska uvjerenja i iskustva te podrška vjerske zajednice predstavljaju značajan resurs za suočavanje s krizama jer im pomažu u pronalaženju životnog smisla, u njegovanju optimističkog stava prema budućnosti te jačanju kohezivnosti u bračnoj i obiteljskoj zajednici. Iz perspektive doživljaja sudionika istraživanja ukazano je na potrebu za većom integracijom duhovnosti u pomažuće profesije, za razvijanjem duhovnog senzibiliteta kod stručnjaka/terapeuta, te za dodatnom izobrazbom stručnjaka u području duhovnosti, koja će rezultirati većim znanjem i uvažavanjem različitih duhovnih uvjerenja i iskustava korisnika. U zaključnim preporukama rada naglašena je važnost uključivanja duhovnih pitanja u intervencije usmjerene na prevladavanje kriza, posebice kod pojedinca i obitelji s izraženim religijskim uvjerenjima i duhovnim iskustvima. UVODPojedinci, obitelji i zajednice mogu imati usvojene različite oblike izražavanja svoje duhovnosti, bilo kroz formalnu religijsku praksu, bilo izvan nje (Nedumaruthumchalil i College, 2009.). U semantičkom značenju, kao i u praktičnom korište-nju, pojmovi duhovnost i religioznost često se terminološki preklapaju, no vidljive su i određene distinkcije između tih pojmova. tako se religioznost u širem smislu često definira kroz konfesionalnu pripadnost i uključenost osobe u vjerske prakse, dok religioznost u užem smislu predstavlja odnos čovjeka prema religiji, osobni doživljaj važnosti religĳe u svakodnevnom životu, te duboku osobnu povezanost uz sveto, nadnaravno (Črpić i Zrinščak, 2010.). Religioznost u užem smislu obuhvaća vjersko iskustvo ukorijenjeno u afektivnoj i iskustvenoj strani čovjeka, a izražava se kroz povjerenje i osjećaj vjere i ljubavi koji pomažu pojedincu u doživljaju sebe kao dijela veće cjeline (Knitter, 2010.). U tom kontekstu, sastavni dio religioznosti upravo je duhovnost koja čini »srce i dušu religije« (Pargament, 2007., prema Walsh, 2010, a odnosi se na potrebu čovjeka za traženjem smisla i ispunjavanjem svrhe ži-vota, kao i na traženje zajedništva s drugima (Leutar i Leutar, 2010.).Mnogi autori naglašavaju da se religioznost i duhovnost međusobno ne isključuju, dapače da se često međusobno isprepliću, tako da neka osoba može biti istovremeno i duhovna i religiozna (Marterella i Brock, 2008.;Becvar, 1996.). S druge strane, poznato je da osobe mogu biti religiozne bez duhovnost...

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Section: Uvodunclassified

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Duhovnost – Resurs Za Prevladavanje Kriznih Životnih Situacija Kod Pripadnika Karizmatskih Zajednica

Dučkić

Kokorić

2015

ASW

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“…Still, the main attribute and characteristic of the concept is the need to find purpose and meaning in life (Narayanasamy 2004). Spirituality is also understood as awareness of transcendence, and connection with self, others, or beyond the self with something greater (Rothman 2009). When looking at the different definitions of the concept, the common attributes are connectedness, meaning in life, and transcendence (Weathers et al 2016).…”

Section: Introductionmentioning

confidence: 99%

Spirituality in Nursing: An Overview of Research Methods

2017

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Spirituality has been widely considered important for patients' health and for healthcare practice and is related to connectedness, meaning in life, and transcendence. Research concerning spirituality is growing rapidly, and the implementation of spiritual care should be based on evidence. This literature review aims to describe the methods that have been used in nursing research focusing on spirituality. The electronic search on databases through EBSCOhost identified 2091 citations, and a total of 231 studies were included. The methods used in research on spirituality in nursing are mostly quantitative (52.4%), but some are qualitative (42.8%) and mixed (4.8%). Regarding the quantitative research, most studies are observational (90.9%), and these are mainly descriptive (82.7%) and correlational (17.3%). Most studies used a cross-sectional design (98.7%), and few used longitudinal design (1.3%). The qualitative research is descriptive (39.4%), phenomenological (26.3%), and grounded theory (14.1%). Research on spirituality in nursing is based on both main paradigms (quantitative and qualitative), but also on mixed methods. Studies have mainly been conducted using cross-sectional designs when compared to longitudinal designs. The latter seem to constitute a gap in nursing knowledge and evidence regarding the changes of spirituality over time, which is particularly important for nurses' delivery of spiritual care.

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“…What drew its members together was the shared view that patients' spiritual needs in healthcare need to be addressed, and that, in an increasingly diverse and complex environment, healthcare staff may not be prepared for such a role. SIG's position is supported by the expanding volume and scope of international literature that confirms nursing's and the wider healthcare community's interest in spirituality as a dimension of caring [11]. The Royal College of Nursing (RCN), the professional nursing body in the United Kingdom (UK), for example, has made recommendations for nurses' roles regarding patients' spiritual needs [12,13].…”

Section: Introductionmentioning

confidence: 99%

Developing Agreed and Accepted Understandings of Spirituality and Spiritual Care Concepts among Members of an Innovative Spirituality Interest Group in the Republic of Ireland

et al. 2016

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A Spirituality Interest Group (SIG) was set up in in the School of Nursing and Midwifery, Trinity College Dublin, Republic of Ireland (ROI), in March 2013. This paper reports on some of the journey and requirements involved in developing the group. It highlights the essential work of establishing agreed understandings in an objective way in order for the group to move forward with action. These agreed understandings have contributed to the group's success. Outlining the group's journey in arriving at agreements may be of use to others considering creating similar groups. One key action taken to determine the suitability of the group's aims and terms of reference was the distribution of a Survey Monkey to group members (n = 28) in 2014. One early meeting of the group discussed future goals and direction using the responses of this anonymous survey. This paper reports on the results of the survey regarding the establishment of the SIG and the development of a shared understanding of spiritual care among the members. There is consensus in the group that the spiritual care required by clients receiving healthcare ought to be an integrated effort across the healthcare team. However, there is an acceptance that spirituality and spiritual care are not always clearly understood concepts in practice. By developing shared or at least accepted understandings of spirituality and spiritual care, SIG hopes to be able to underpin both research and practice with solid foundational conceptual understanding, and in the process also to meet essential prerequisites for achieving the group's aims.

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Spirituality: What We Can Teach and How We Can Teach It

Cited by 39 publications

References 40 publications

Duhovnost – Resurs Za Prevladavanje Kriznih Životnih Situacija Kod Pripadnika Karizmatskih Zajednica

Duhovnost – Resurs Za Prevladavanje Kriznih Životnih Situacija Kod Pripadnika Karizmatskih Zajednica

Spirituality in Nursing: An Overview of Research Methods

Developing Agreed and Accepted Understandings of Spirituality and Spiritual Care Concepts among Members of an Innovative Spirituality Interest Group in the Republic of Ireland

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