“Something Born of the Heart”: Culturally Affiliated Illnesses of Older Adults in Oaxaca

Sánchez, Oliva López; Nance, Douglas C.

doi:10.1080/01612840.2019.1650854

Cited by 7 publications

(7 citation statements)

References 12 publications

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“…Furthermore, these women rationalize that their diseases are the will of God, over which they have no control. Therefore, they seek other treatment options, such as going to traditional Mexican healers, possibly ignoring the recommendations of health professionals (Lopez-Sanchez & Nance, 2020). On the contrary, women can choose to suffer in silence, demonstrating one of the most recognized values within marianismo —keeping alive the ideals of the Virgin Mary—which ensures them entry to heaven (Miles, 2016).…”

Section: Discussionmentioning

confidence: 99%

Relationship of Marianismo Beliefs With the Self-Care Behaviors of Mexican Women With Type 2 Diabetes Mellitus

Catalán¹,

D’Alonzo

Domínguez-Chávez³

et al. 2023

J Transcult Nurs

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Introduction: Mexican women have a higher prevalence of type 2 diabetes mellitus (T2DM) and less compliance with T2DM self-care compared with Mexican men. The term marianismo refers to gender and religiocultural based beliefs that may be a barrier to self-care behaviors among Mexican women. The purpose of this study was to explore the relationship between marianismo beliefs and self-care behaviors in Mexican women with T2DM. Methods: This was a cross-sectional study among women with T2DM who attended primary care centers in Oaxaca, Mexico during 2019. The Summary of Diabetes Self-care Activities and the Marianismo Beliefs Scale were used to measure diabetes self-care and marianismo beliefs, respectively. Results: Among the 547 participants, those with higher marianismo beliefs reported significantly lower scores in diabetes self-care, ( r = −.128), exercise ( r = −.150), self-monitoring of blood glucose ( r = −.119), foot care ( r = −.093), and oral hygiene ( r = −.114; all p < .01). Discussion: Findings suggest that Mexican women with strong marianismo beliefs are less likely to comply with T2DM self-care behaviors. Marianismo beliefs should be considered a potential risk factor for women’s health, since Mexican women may value the social recognition of maintaining these beliefs more than self-care.

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Section: Discussionmentioning

confidence: 99%

Relationship of Marianismo Beliefs With the Self-Care Behaviors of Mexican Women With Type 2 Diabetes Mellitus

Catalán¹,

D’Alonzo

Domínguez-Chávez³

et al. 2023

J Transcult Nurs

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“…As a consequence, fatalistic beliefs could deter patients of DMT2 from seeking medical attention that is not aligned with their beliefs (such as healers, traditional medicine). [27]…”

Section: Discussionmentioning

confidence: 99%

“….010 Diagnosed with T2DM* 8.3 (6.5) 6.9 (5.9 that is not aligned with their beliefs (such as healers, traditional medicine). [27] According to several previous studies, individuals with higher fatalistic beliefs tend to exhibit lower compliance with self-care and medication adherence. [16][17][18] People with fatalistic beliefs view complications in T2DM and death as inevitable events, which may minimize the importance of compliance with selfcare.…”

Section: Variablesmentioning

confidence: 98%

Fatalistic beliefs, self-care, and HbA1c in Mexican men with type 2 diabetes mellitus: A cross-sectional study

Catalán¹,

Figueroa-Perea

Gallegos-Cabriales

et al. 2023

Medicine

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The aim of this study is to examine the relationship between fatalistic beliefs, self-care, and glycemic control among Mexican men with type 2 diabetes mellitus. This is a cross-sectional study in men diagnosed with type 2 diabetes mellitus from 18 to 59 years of age from the Northeast of Mexico. Fatalistic beliefs, self-care, medication adherence, and HbA1C were evaluated. Patients were divided into glycemic control (<7% HbA1c) and without glycemic control (>7% HbA1c). Tests were performed to compare 2 independent groups, Student’s t and U Mann Whitney. Correlation tests and multiple linear regression models were also performed. For statistical analysis, the SPSS v27 program was used. Forty-nine percent of the men had glycemic control (<7% HbA1c). Fatalistic beliefs were negatively correlated with self-care and medication adherence, but not with HbA1c. In multiple linear regression models, fatalistic beliefs were a negative predictor of self-care and medication adherence. In the model for HbA1c, the pessimism subdimension and self-care were the predictors. Fatalistic beliefs negatively affect self-care compliance and medication adherence, while the pessimism subdimension was related to the increase in HbA1c.

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“…The emotion related to heritage value cannot be understood in isolation from the social contexts [35]. In addition, Lopez and Nance [36] pointed out that the social context of cultural heritage can affect people emotions. Saito et al [37] examined the relationship between the social context of events and emotional experience.…”

Section: Emotionmentioning

confidence: 99%

Developing a Comprehensive Assessment Model of Social Value with Respect to Heritage Value for Sustainable Heritage Management

Rollo

Esteban

et al. 2021

Sustainability

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By the end of the 20th century, the influence of economic globalization had impacted many aspects of society, including in particular cultural heritage. Additionally, economic globalization has brought a ‘compression’ of the cultures of different ethnic groups and regions around the world. Due to the loss of cultural confidence and economic benefits, many historical areas with cultural and social significance are no longer protected and valued. If this deficit is to be addressed, then the evaluation of heritage value is an important step in establishing effective conservation policies. China’s Grand Canal is a case in point. The loss of historical culture in the past 30 years, often due to the increasing numbers of both large and small developments, has given rise to the forfeit and distortion of many historically significant areas of China’s Grand Canal towns and cities. This research proposes a qualitative and quantitative methodology to develop a comprehensive assessment model of social value with respect to heritage value. The methodology selected conceptual framework, and questionnaire surveys as major approaches to the development of the research and is applied to the Grand Canal towns of Nanyang, Wuzhen, Tongli and Nanxun. The conceptual framework is used to establish the indicators and hypotheses for the evaluation of social value in order to develop a comprehensive assessment model for sustainable heritage management.

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“Something Born of the Heart”: Culturally Affiliated Illnesses of Older Adults in Oaxaca

Cited by 7 publications

References 12 publications

Relationship of Marianismo Beliefs With the Self-Care Behaviors of Mexican Women With Type 2 Diabetes Mellitus

Relationship of Marianismo Beliefs With the Self-Care Behaviors of Mexican Women With Type 2 Diabetes Mellitus

Fatalistic beliefs, self-care, and HbA1c in Mexican men with type 2 diabetes mellitus: A cross-sectional study

Developing a Comprehensive Assessment Model of Social Value with Respect to Heritage Value for Sustainable Heritage Management

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