“…In other words, Veblen conceived of evolutionary sciences as being concerned with nonteleological processes of cumulative change and causation. Thus, he succeeded to study the competition of the units as a dynamic process and not as a stationary process (Liagouras : 2).…”
Section: Discussionmentioning
confidence: 99%
“…Veblen argued that socioeconomic evolution must be regarded as an unfolding of life (Veblen : 137). According to Liagouras (: 4) he “was the first thinker to introduce to social sciences the idea of human history as an evolving process of change with neither predetermined end, nor a specific pattern of development.” Also, regarding the evolutionary nature of capitalism, he held that an evolutionary economics should be a theory of cumulative sequence of (economic) institutions stated in terms of the process itself (Veblen 1898a: 393).…”
Section: Defining Institutionsmentioning
confidence: 99%
“…Habits of thought could easily be related to an evolutionary process passing through the human being. However, according to Liagouras (: 6), “in the continuous impersonal process of selection, human individuals were subject to natural selection as carriers of concrete habits of thought.”…”
This article compares Schumpeter, Veblen, and Commons with regard to institutions setting up the paradigm of institutional evolutionary economics. Their theories are of a complex nature, and as such, it is very difficult to situate them in a clear‐cut tradition. The main similarity is their opposition to the thesis that market economy is an independent and self‐regulating system, in an attempt to integrate economic, sociological, and political perspectives with regard to the functioning of the system. Also, change per se is in contrast to the notion of equilibrium. Of course, despite the parallels, the existence of differences is undeniable.
“…In other words, Veblen conceived of evolutionary sciences as being concerned with nonteleological processes of cumulative change and causation. Thus, he succeeded to study the competition of the units as a dynamic process and not as a stationary process (Liagouras : 2).…”
Section: Discussionmentioning
confidence: 99%
“…Veblen argued that socioeconomic evolution must be regarded as an unfolding of life (Veblen : 137). According to Liagouras (: 4) he “was the first thinker to introduce to social sciences the idea of human history as an evolving process of change with neither predetermined end, nor a specific pattern of development.” Also, regarding the evolutionary nature of capitalism, he held that an evolutionary economics should be a theory of cumulative sequence of (economic) institutions stated in terms of the process itself (Veblen 1898a: 393).…”
Section: Defining Institutionsmentioning
confidence: 99%
“…Habits of thought could easily be related to an evolutionary process passing through the human being. However, according to Liagouras (: 6), “in the continuous impersonal process of selection, human individuals were subject to natural selection as carriers of concrete habits of thought.”…”
This article compares Schumpeter, Veblen, and Commons with regard to institutions setting up the paradigm of institutional evolutionary economics. Their theories are of a complex nature, and as such, it is very difficult to situate them in a clear‐cut tradition. The main similarity is their opposition to the thesis that market economy is an independent and self‐regulating system, in an attempt to integrate economic, sociological, and political perspectives with regard to the functioning of the system. Also, change per se is in contrast to the notion of equilibrium. Of course, despite the parallels, the existence of differences is undeniable.
“…He aptly notes that the Veblenian dichotomy, for example, cannot be deduced from the Darwinian population thinking, in spite of Veblen's own endorsement of Darwinism. Rather, the social criticism generated by this dichotomy is predicated on the vision of society at "the macroscopic level of the totality of human history" (Liagouras 2009(Liagouras , 1056) rather than its vision as an ecosystem of interacting populations. Therefore, it does not seem far-fetched to relate the critical connotations of the Veblenian dichotomy to those of the Luhmannian concept of world society which Luhmann sees as having been historically constituted by the regime of functional differentiation.…”
“…But at the same time they hold biology to be the only viable model for social sciences. The present article adheres ideologically to interdisciplinary scholarship in its questioning of the increasingly greater interference of biological reason in the social sciences (for example, Dugger ; Gould ; Fracchia and Lewontin ; Lawson ; Liagouras ; Brown ).…”
The article is based on Lewontin's distinction between transformational and variational evolution. Given that transformational evolution is dominant in the social realm while variational evolution reigns in the organic world, the question is if Hodgson and Knudsen's Generalized Darwinism bridges the ontological gap between the two types of evolution. It is argued that the three successive strategies of the authors—deconstruction of Lamarckism, appropriation of the Price equation, redefinition of the replication notion—are all based on controversial semantic innovations. Most importantly, it is shown that Generalized Darwinism, in its effort to address the transformational character of social evolution through the notion of generative replication, is compelled to radically restrict the importance of Darwinian natural selection.
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