“…Emancipatory processes are identical to liberating practices and have been signified in the usage of concepts such as-communicative rationality, communicative action, gestalt switch, conscientization, deconstruction, intersectionality, transgression, flat ontology, hetero-referentiality, global cognitive justice, multispecies theory of justice, emancipatory praxis, ecology of knowledge, equality of opportunity, rehumanization, critical consciousness, 'equality of intelligence', 'moments of equality', non-hierarchical relations', epistemic openness, epistemology of the concrete, authentic insight, anti-authoritarianism, border crossings, border gnosis, colonial semiosis, anti-foundationalism, rexistence, denaturalization, diatopical hermeneutics, double transgressive sociology of absences and emergences, transculturation, heteroglossia, rhizomatic thinking, rear-guard , three ecologies, bisociation, organic intellectuals, 'ethico-asthetic paradigm, decentering, inversion, tacit knowledge, deterritorialization and re-territorialization, disidentification, jumping scales, epistemic delinking, nihilistic hermeneutics, emancipatory nihilism, stultification, catalytic validity, construct validity, Jacotot's method of 'universal teaching, epistemology of exteriority, transcendental empiricism, neurodiversity, horizontal communication, relational agency, Epistemic Disobedience, Schizoanalysis, and homework [3,9,32,36,46,57,.…”