“…Studies on urban Muslim communities and their muamalah preferences have also been conducted. These include ethnography of the religious aspirations of urban communities (Burchardt and Westendorp, 2018), religious architecture of urban communities (de Wildt et al, 2019), study on preferences for sharia housing (Sunesti and Putri, 2022), hijab as a model (Hassim, 2014), hijab among Muslimah workers (Abdelhadi, 2019), studies on preferences for digital literacy (Prihatini and Muhid, 2021), preferences for halal food (Junaidi, 2021), (Amalia, Sosianika and Suhartanto, 2020), (Ayyub, 2015) and (Baran, 2022), acceptance of halal products by urban communities (Manan et al, 2019), preference for halal cosmetics (Abd Rahman, Asrarhaghighi and Ab Rahman, 2015) (Hashim and Musa, 2014) and (Sutono, 2017). Dzulfikar, Santosa and Gunanto (2022) examined preferences in crowdfunding platforms; Khoiriyah (2020) investigated preferences for waqf; Khoiriyah, Paramita and Pangestu (2019) explored preferences for worker recruitment; Zainal and Samsulhadi (2022) examined preferences for educational institutions; and Cesur and Mocan (2018) and Hidayah (2021) examined choice and education preferences.…”