2007
DOI: 10.4324/9780203946251
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Sexing the Soldier

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Cited by 83 publications
(12 citation statements)
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“…Moreover, precisely because they are young people, they may be told different stories, or stories may be told in different ways 12 . Working in this way undeniably had effects, bringing in narrative lines masked in the original research, and in research on military masculinities (Barrett 1996; Higate 2003; Hockey 1986; Morgan 1987; Woodward and Winter 2007); and masking issues that our research highlighted, and which we have written about elsewhere (Gregson, Watkins and Calestani 2010). As such, this translation worked as the classic form of the copy, showing that re‐articulation and re‐presentation open up spaces of difference, permitting new readings of research and admitting new audiences into that research, in the process of its conduct.…”
Section: Dialogues Transformations and Translationsmentioning
confidence: 88%
“…Moreover, precisely because they are young people, they may be told different stories, or stories may be told in different ways 12 . Working in this way undeniably had effects, bringing in narrative lines masked in the original research, and in research on military masculinities (Barrett 1996; Higate 2003; Hockey 1986; Morgan 1987; Woodward and Winter 2007); and masking issues that our research highlighted, and which we have written about elsewhere (Gregson, Watkins and Calestani 2010). As such, this translation worked as the classic form of the copy, showing that re‐articulation and re‐presentation open up spaces of difference, permitting new readings of research and admitting new audiences into that research, in the process of its conduct.…”
Section: Dialogues Transformations and Translationsmentioning
confidence: 88%
“…It is to the wider implications of these issues that this article speaks. Indeed, although military forums are relatively unique in terms of the particular culture of the military (see, for example, Barrett, 1996; Goldstein, 2001; Hale, 2008; Silvestri, 2013; Woodward et al, 2009; Woodward and Winter, 2007), we find our examples have a much wider resonance – particularly for social media – that we need to consider.…”
Section: Introductionmentioning
confidence: 94%
“…It is in the enforced nakedness at Camp Breadbasket that we see the 'unhappy echo' of soldiers' own routine and non-sexual nakedness, 65 and the concrete materialisation of ghosts that had been rendered un-visible. Unlike recruit nakedness during basic training or on a camp base while on a tour of duty, 66 the nakedness that took place in Camp Breadbasket did not signify togetherness, bonding, and asexuality.…”
Section: The Myth Of Asexualitymentioning
confidence: 99%
“…Woodward and Winter recall one former Royal Marine telling themtaking care to emphasise the completely 'routine and non-sexual nature of this nakedness' -that 'being naked together with other men is a completely normal part of contemporary British military life'. 49 In this homosocial context, group nakedness is just another body practice (like eating together, wearing the same uniform, or physical training) that works to produce a bonded team of militarised and masculine men. 50 As numerous authors 51 have pointed to, much of the discourse surrounding military life is concerned with this important bond, or even love, between 'the boys'.…”
Section: The Myth Of Asexualitymentioning
confidence: 99%
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