1984
DOI: 10.1086/494117
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Sex War: The Debate between Radical and Libertarian Feminists

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Cited by 101 publications
(44 citation statements)
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“…Allí se opondrán las concepciones del feminismo radical, que conceptualiza al sexo en contexto patriarcal como un peligro y el feminismo libertario, o pro-sexo, que lo enfocará como una posibilidad de exploración y de placer (Ferguson, 1984). En estas discusiones las prostitutas ocuparon tanto el lugar de esclavas sexuales como el de paradigma de la subversión sexual (Chapkis, 1997).…”
Section: Vaivenes Abolicionistas De La Trata De Blancas a Las Sex Warsunclassified
See 1 more Smart Citation
“…Allí se opondrán las concepciones del feminismo radical, que conceptualiza al sexo en contexto patriarcal como un peligro y el feminismo libertario, o pro-sexo, que lo enfocará como una posibilidad de exploración y de placer (Ferguson, 1984). En estas discusiones las prostitutas ocuparon tanto el lugar de esclavas sexuales como el de paradigma de la subversión sexual (Chapkis, 1997).…”
Section: Vaivenes Abolicionistas De La Trata De Blancas a Las Sex Warsunclassified
“…Este proceso de polarización comenzó en la década de 1980, originado en el ámbito norteamericano y luego se ha extendido a nivel internacional tanto en el campo académico como en el activismo (Chapkis, 1997;Ferguson, 1984;Rubin, 2012). El debate se ha organizado dicotómicamente en torno a cómo se concibe a la prostitución: ¿es un trabajo o es violencia/esclavitud?…”
Section: Introductionunclassified
“…The emphasis of sex radical theory lies in the potential for sex work(ers) to expand the boundaries of sexuality and gender. Ferguson (1984) illustrates the theoretical assumptions of sex radical theory concerning sexuality, social power and sexual freedom by stating that:…”
Section: Sex Work As Legitimate Workmentioning
confidence: 99%
“…Sex work can also be seen as a site of resistance and can be understood as a place of agency where the sex worker utilizes the existing sexual order (Chapkis, 1997). For sex radicals, sexual freedom requires going beyond socially respectable categories of sexuality and refusing to place boundaries on what counts as politically correct sexuality (Ferguson, 1984). Instead of privileging one type of sexuality over another, there is the notion that changing ideas about sex can change sex itself, along with the balance of power in society.…”
Section: Sex Work As Legitimate Workmentioning
confidence: 99%
“…Additionally, they adhere to a culturally conservative view that asserts the value of emotional intimacy in sexual interactions (Ferguson, 1984) and assume such intimacy to be absent from all commercial sex transactions. These ideas inform their perspective that all commercial sex transactions are degrading because they are all about money rather than love or intimacy and because they continue to foster a sense of male sexual entitlement.…”
Section: )mentioning
confidence: 99%