2021
DOI: 10.2979/semioticsofpoetry
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Semiotics of Poetry

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Cited by 48 publications
(75 citation statements)
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“…The primary data sources used are yé té mantra inscriptions found in Uma Anyar Village, Seririt District, Buleleng Regency, yé té mantra at Pegulingan Temple, Gianyar and Kalibukbuk, Buleleng Regency (Astawa, 1997(Astawa, , 2000(Astawa, , 2003Astawa, 2008). The data were analyzed using semiotic theory, by doing heuristic and hermeneutic readings (Riffaterre, 1978). The analysis results were presented in a narrative manner, and finally, the conclusion was drawn.…”
Section: Methodsmentioning
confidence: 99%
“…The primary data sources used are yé té mantra inscriptions found in Uma Anyar Village, Seririt District, Buleleng Regency, yé té mantra at Pegulingan Temple, Gianyar and Kalibukbuk, Buleleng Regency (Astawa, 1997(Astawa, , 2000(Astawa, , 2003Astawa, 2008). The data were analyzed using semiotic theory, by doing heuristic and hermeneutic readings (Riffaterre, 1978). The analysis results were presented in a narrative manner, and finally, the conclusion was drawn.…”
Section: Methodsmentioning
confidence: 99%
“…As a text, a poem is not a group of unrelated words, but it should make a unit of meaning or hang together (Halliday and Hasan, 1989). The coherence of text in a poem can be realized by a lexical chain, and each chain is employed by lexical items or lexical factors (Riffaterre, 1978). The main lexical chain, together with the experiential meaning, will play an important role in building the subject matter of the poem.…”
Section: Lexical Cohesionmentioning
confidence: 99%
“…Intertextuality was not generated within biblical studies but is a movement that originates within literary and narrative criticism, particularly poststructuralism (see Orr 2003: 20; Riffaterre 1978: 115-63; Young 1981: 1-28; Culler 2001: 110-31; Lundy 2013: 69-92). Briefly stated, unlike structuralism’s efforts to find the relation between elements of human culture and an overarching system or structure, poststructuralism annihilates ‘the myth of a coherent tradition’ (María 1996: 271).…”
Section: Intertextuality: Its Origin and Notionmentioning
confidence: 99%