Seksualitas dalam Alquran, Hadis dan Fikih: Mengimbangi Wacana Patriarki

Hannah, Neng

doi:10.15575/jw.v2i1.795

Cited by 5 publications

(5 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…Husein Muhammad, quoting the views of Wahbah Az Zuhaili, states that the Maliki Madzhab is of the opinion that a husband is obliged to have sexual intercourse with his wife as long as there is no obstacle or excuse. 34 This means that if a wife is expecting sexual intercourse, then the husband is obliged to comply. However, this is different from Imam Shafi'I's viewpoint believing that the husband's obligation to have sexual relations with his wife is only because they are still in a conjugal relationship.…”

Section: Resultsmentioning

confidence: 99%

The Psychological Well-Being in Building Resilience of Indonesian Muslim Families: A Study of Hussein Muhammad's Thought

Anisa¹

2023

J-FSH

View full text Add to dashboard Cite

The relationship between husband and wife in the household is strongly influenced by the socio-cultural conditions of a society. In Indonesia, there are still many facts of life in husband-wife relationships that are still dominated by men in most aspects of life, both the distribution of rights and obligations as well as the authority and involvement of the parties in determining important family steps and decisions. This is because the culture in Indonesia is built on an unbalanced or unequal order in which men are placed as superior parties over inferior women. Husein Muhammad’s thinking can place the issue of husband-wife relations in a balanced and fair manner with all the variations of interpretation from century to century, from one hadith to another, and from one interpreter to another. His notion is also undoubtedly relevant to the concept of psychological well-being, which states that for a person to bring out their best potential, a person must be psychologically well, and one of the aspects that can affect psychological well-being is the pattern of relationships in the family. So, a balanced and fair relationship pattern will bring out the best potential in the family.

show abstract

Section: Resultsmentioning

confidence: 99%

The Psychological Well-Being in Building Resilience of Indonesian Muslim Families: A Study of Hussein Muhammad's Thought

Anisa¹

2023

J-FSH

View full text Add to dashboard Cite

show abstract

“…They assert equality for all, emphasizing the avoidance of oppression regardless of gender. In Muslim societies, sexuality discussions are inseparable from Prophetic traditions, as hadiths reflect the Prophet's words, deeds, and approvals, providing insights into sociocultural conditions at the time (Hannah, 2017). Also, Muslim ecofeminists like Seyyed Hosein Nasr, in his concept of Islamic ecosophy, say that the environmental crisis is caused by people's refusal to see God as a real "environment" that surrounds people and keeps them alive (Nurani, 2017).…”

Section: Literature Reviewmentioning

confidence: 99%

The wisdom of ecofeminism in Arjasari as a link between Hadith and community practice

Daffa,

Purnamasari

2024

equality

View full text Add to dashboard Cite

This research aims to discuss ecological wisdom in Arjasari as a link between hadith and community practice. This qualitative research used a case study. It used hadith science theory as the formal object, and the practice of ecofeminism the material object. Using observation, interviews, and documentation for data collection, this study analyzed the data through inventory, classification, and interpretation stages. The research involved two community organizations affiliated with the Sapa Institute: Bale Istri Community and Islamic Organization in Arjasari, Bandung, Indonesia, from July 2022 to December 2022. This research is unique because it explores thematic hadiths, which serve as a basic source for integrating Islamic teachings into the practice of ecofeminism. This study explores the matan of traditions related to ecology, using a thematic approach to understand their relevance to contemporary environmental challenges comprehensively. The research shows that ecofeminism practices of community organizations from the perspective of hadith were found in Arjasari Village, Bandung. The identified hadiths emphasize responsible land use, sustainable agriculture, and preservation of natural resources, contributing to developing an ecofeminist framework in Arjasari, harmonizing Islamic values with environmental ethics. This study's unique contribution lies in exploring thematic hadith, which integrates ecofeminist practices. The deliberate linkage of religious principles with ecofeminist discourse promotes the equivalence between environmental standards and Islamic values.

show abstract

“…20-21). The purpose of marriage in Islamic doctrines, besides recreation, is procreation or to continue the offspring (Eniola, 2013;Hanah, 2017;Mulia, 2009, p. 4;Suwardin, 2018, pp. 100-101).…”

Section: Homosexuality In Islammentioning

confidence: 99%

LGBT, Muslim, and Heterosexism: The Experiences of Muslim Gay in Indonesia

Khoir¹

2020

Wawasan J. Ilm. Agama dan Sos. Budaya

View full text Add to dashboard Cite

Muslim gay and bisexual men have been facing various challenges when living in a homophobic and heterosexist society in Indonesia. However, the study of strategies they utilised to manage those homophobic attitudes, such as discrimination, prejudice, and stigma, of their sexual minority status is limited. Therefore, drawing on minority stress theory, this study explores the life experiences of Muslim gay or bisexual men in Indonesia, by focusing on the problems they faced and the strategies they used to address those issues. All participants aged between 20 and 27 years old, have self-identified as gay or bisexual men, Muslims or ex-Muslims, and have been living in Indonesia. The primary data collection was a semi-structured qualitative interview. The data were recorded and transcribed verbatim according to the research questions from a snowball sample of seven participants. The data were then analysed using thematic analysis. The study revealed that all the participants experienced sexual and religious related problems because of living in a homophobic society. These obstacles came in many forms, such as rejection, feelings of isolation and loneliness, and concerns. However, they employed strategies to solve problems, such as self-acceptance, self-control, positive reinterpretation, seeking social support, concealing, conversion, and migration. This study recommends those who support sexual minorities to help and support them in various ways, such as providing psychological services and counsellings.

show abstract

Seksualitas dalam Alquran, Hadis dan Fikih: Mengimbangi Wacana Patriarki

Cited by 5 publications

References 0 publications

The Psychological Well-Being in Building Resilience of Indonesian Muslim Families: A Study of Hussein Muhammad's Thought

The Psychological Well-Being in Building Resilience of Indonesian Muslim Families: A Study of Hussein Muhammad's Thought

The wisdom of ecofeminism in Arjasari as a link between Hadith and community practice

LGBT, Muslim, and Heterosexism: The Experiences of Muslim Gay in Indonesia

Contact Info

Product

Resources

About