Concerns regarding human security arguably define the contemporary world. Such concerns relate to the human desire to live with "freedom from want" and "freedom from fear" (United Nations System Task Team, 2012). There are significant challenges for contemporary human security that have emerged with processes of globalization, climate change, migration, population growth, violent extremism, transnational crime, constantly developing technologies, poverty, and inequality. More than ever perhaps, it is essential to consider the importance of economics, livelihoods, ecology, health, politics, and society when we seek to better understand human security. However, the dominant focus in psychology has remained relatively fixed on individual needs, perspectives, and experiences.Security has long been an object of study within the discipline of psychology. With notable exceptions related to issues of the environment, culture, and society that appear in this special section, our disciplinary approaches have tended to approach security rather narrowly as an individualized process. As a discipline, we have primarily focused on understanding and supporting secure minds, thoughts, emotions, and identities, in essence a stable selfhood that grows in a stable or secure personal environment. Beginning with a North American humanistic perspective, security was initially theorized in psychology as requiring a blending of fundamental needs as well as personality development to create different levels of secure personhood (Maslow, 1942). Psychoanalytic thinkers have posited relational attachments as central to developing the psychic organization needed for this secure sense of self (Ainsworth & Ainsworth, 1958;Bowlby, 1958;Fairbarin, 1952;Klein, 1927). Primarily, it was considered that successful emotional and social development results from positive attachment experiences in both childhood and adulthood.This notion of the secure personhood has permeated other nation states beyond the United States and Europe, where the focus has tended to remain on individualistic aspects of personal security. As such, cross-cultural psychologists have also considered security in terms of people's internal psychological processes through attention on developmental perspectives (Mesman, van Ijzendoorn, & Sagi-Schwartz, 2016), psychological needs (Malka, Soto, Inzlicht, & Lelkes, 2014), and moral values (Schwartz, 2012.