Sapatha Dalam Relasi Kuasa Dan Pendisiplinan Pada Masyarakat Bali Kuno Abad Ix-Xiv Masehi

Ardika, I Wayan; Setiawan, I Ketut; Wiguna, Ign Tara; Srijaya, I Wayan

doi:10.30883/jba.v38i1.231

Cited by 5 publications

(7 citation statements)

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“…Ketiga kata itu merujuk pada arti yang sama, yakni 'kutukan' . Ardika et al (2018) menjelaskan bahwa pada umumnya sapatha ditemukan pada bagian akhir suatu prasasti. Sapatha ditulis untuk mengukuhkan keputusan yang ditetapkan oleh sang raja agar tidak dilanggar atau diubah oleh siapa pun pada kemudian hari.…”

Section: A Ruang Adat Manusia Baliunclassified

“…Kutukan hadir dan berperan sebagai sanksi moral terhadap para pelanggar suatu ketetapan. Sapatha dihadirkan sebagai strategi pengawasan oleh pembuat keputusan kepada individu yang terikat di dalam keputusan tersebut sehingga setiap individu dapat berperan sebagai pengawas (Ardika et al, 2018) Sapatha dalam teks Gama Patěmon sejalan dengan pendapat tersebut. Kutukan-kutukan ditulis pada bagian akhir suatu ketetapan.…”

Section: Sapatha Dalam Gama Patěmon Rajapurana Pura Ulun Danu Baturunclassified

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Khazanah Pernaskahan Nusantara: Rekam Jejak dan Perkembangan Kontemporer

Sumarno,

Mumfangati,

Nurwanti

et al. 2023

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Khazanah pernaskahan Nusantara adalah harta karun intelektual yang mencatat warisan budaya dan sejarah masyarakat Nusantara. Naskah-naskah Nusantara yang berupa manuskrip atau naskah kuno tersebut mengandung kekayaan informasi yang melimpah, mencakup berbagai aspek kehidupan, mulai dari sastra, agama, hingga ilmu pengetahuan yang menjadi saksi bisu sejarah dan budaya masyarakat Nusantara. Isinya tidak terbatas pada kesusastraan belaka, melainkan juga berbagai bidang lain seperti agama, sejarah, hukum, adat, obat-obatan, teknik, dan lain-lain. Kajian pernaskahan di Nusantara telah dilakukan selama berabad-abad. Para ahli, peneliti, dan cendekiawan telah lama tertarik untuk menyelidiki, menerjemahkan, dan menganalisis naskah-naskah kuno yang mencerminkan kekayaan budaya dan intelektual di wilayah Nusantara. Penelitian-penelitian ini melibatkan kajian kebahasaan, kesejarahan, dan kebudayaan untuk memahami konteks dan makna naskah. Dengan berjalannya waktu, kajian pernaskahan di Nusantara terus berkembang dan tetap relevan. Hal ini mencerminkan komitmen yang kuat terhadap pelestarian dan pemahaman yang lebih mendalam terhadap warisan intelektual di wilayah ini.

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Section: A Ruang Adat Manusia Baliunclassified

Section: Sapatha Dalam Gama Patěmon Rajapurana Pura Ulun Danu Baturunclassified

Khazanah Pernaskahan Nusantara: Rekam Jejak dan Perkembangan Kontemporer

Sumarno,

Mumfangati,

Nurwanti

et al. 2023

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“…Istilah kata sîma menurut Haryono (1999) berasal dari bahasa sansekerta 'sîman' yang berarti batas atau tapal batas (sawah, tanah, desa, dan sebagainya). Hasil penelitian terdahulu (Ardika et al, 2018;Christie, 1991;Dwiyanto, 1995;Dwiyanto et al, 1992;Haryono, 1999;Tjahjono & Rangkuti, 1998) menunjukkan bahwa pada masa Mataram kuno terdapat sebuah kebijakan, dimana suatu wilayah akan diubah statusnya menjadi sîma oleh pihak kerajaan untuk mendorong pemerataan kesejahteraan masyarakat di wilayah-wilayah yang kurang berkembang secara ekonomis. Setiap wilayah sîma didorong agar mampu mengelola potensi sumberdaya alam yang dimiliki desa secara otonom.…”

Section: Historiografi Desa Sîmaunclassified

The Use of the Construction Sima Village as an New Contruction of Rules

Widhianningrum

2022

BAKI

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This study seeks to understand and construct the concept of financial governance that has been practiced in sîma village by using a hermeneutic approach. Various written sources that have relevance to the research topic are used as a source of data analysis in this study. The results show that the beliefs of the ancient Javanese community through their holistic knowledge of the cosmological reality also influenced the structuring of the sîma village to its core, namely financial management. The concept of cosmology refers to the importance of wisdom in carrying out all life activities by maintaining a balance between worldly and spiritual life. The idea of financial governance in the same village, especially regarding the policy of allocating income to the village, has the same concept as the Village Law. Villages are given autonomous authority by the kingdom to manage the potential of their resources, including revenue and allocation of regional cash expenditures. The allocation of expenditure for the sîma village is prioritized on the maintenance and management of sacred buildings. The development of village infrastructure is specifically directed at development efforts that support people's agricultural businesses, such as the construction of dams as flood control, provision of adequate agricultural technology, irrigation systems, pest control and post-harvest handling. The wisdom of managing the sîma village finances in the past had implications for humans to think with perfect reason and behave according to the heart to create peace, prosperity, and the continuity of life for all the inhabitants of the universe.

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“…Oleh karena itu, kekuasaan ada dalam setiap bentuk masyarakat. Kekuasaan adalah kemampuan untuk memengaruhi, mengatur pikiran atau kehendak, dan tingkah laku orang lain (Ardika et al, 2018). Sehubungan dengan hal tersebut, kekuasaan terjalin dari hubungan simetris dan asimetris antara pihak yang memiliki kemampuan untuk melancarkan pengaruh dan pihak lain yang menerima pengaruh tersebut.…”

Section: Hasil Dan Pembahasanunclassified

Relasi kuasa dalam pengembangan perangkat lunak open source perpustakaan perguruan tinggi di Bali

Suhartika

Haryanti

2021

Berk. Ilmu Perpust. Inf.

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Introduction. This research examines the process, form, ideology, and implications of power relations in the development of the open source software. The power relations are between library actors and programmers. So far, research on critical aspect of open source software is rarely done. Data Collection Method. This study used 17 (seventeen) internal and external library actors spread across 4 (four) universities in Bali as interviewees in a structured manner. Data Analysis. This study uses Foucault's theory of power relations as a 'genealogy' method and Derrida's deconstruction. Through these methods, it is hoped that the power of the actors and their relationships will be clearly identified, so that the phenomena behind the development of open source software can be uncovered Results and Discussions. The results showed that the development of university open source software starts from the idea and knowledge of the default system programmer, while the implementation in the library by the head of the library. The power relations of actors are not always parallel, but also in hegemonic and counter-hegemonic relationships. Therefore, Foucault's perspective of power relations is not absolutely applicable in the development. This power relation is influenced by the ideology of librarian, free, mutual cooperation, open source, and capitalist which has implications for libraries, librarians, and visitors. Libraries and librarians have begun to be marginalized, while the information seeking behavior of visitors has changed with the presence of open source software as an electronic library system. Conclusion. The process of developing open source software for universities in Bali shows the power relations of actors based on knowledge. Within these power relations work various ideologies that show forms of relation. The relation has implications related to the social, economic and cultural aspects of society.

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Sapatha Dalam Relasi Kuasa Dan Pendisiplinan Pada Masyarakat Bali Kuno Abad Ix-Xiv Masehi

Cited by 5 publications

References 0 publications

Khazanah Pernaskahan Nusantara: Rekam Jejak dan Perkembangan Kontemporer

Khazanah Pernaskahan Nusantara: Rekam Jejak dan Perkembangan Kontemporer

The Use of the Construction Sima Village as an New Contruction of Rules

Relasi kuasa dalam pengembangan perangkat lunak open source perpustakaan perguruan tinggi di Bali

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