2018
DOI: 10.1080/1369183x.2018.1433528
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Sacred remittances: money, migration and the moral economy of development in a transnational African church

Abstract: The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record.

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Cited by 19 publications
(19 citation statements)
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“…Usually involving people who know each other (relatives, friends, community members) and are already socially connected before migration, remittances are affected by and shape the very definition and contours of who counts as 'family', which may vary extensively (see for instance Glick Schiller and Fouron 2001;Goldring 2004;Smith 2006;McKay 2007;Lindley 2009;Åkesson 2011;Olwig 2012;Pribilsky 2012;Abranches 2014;Carling 2014;Gardner 2015;Katigbak 2015;Coe 2016;Herrera 2017;Garbin 2019;Zharkevich 2019). They also connect non-kin, such as religious communities (Garbin 2019) or other social formations (cf. Goldring 2004 on 'collective remittances', Lacroix 2016 on hometown organisations as development actors or Smith 2006 on political life in the place of origin), as in cases where money is explicitly designated to support the poor in one's village (cf.…”
Section: Family Obligations and Moral Breakdownsmentioning
confidence: 99%
See 1 more Smart Citation
“…Usually involving people who know each other (relatives, friends, community members) and are already socially connected before migration, remittances are affected by and shape the very definition and contours of who counts as 'family', which may vary extensively (see for instance Glick Schiller and Fouron 2001;Goldring 2004;Smith 2006;McKay 2007;Lindley 2009;Åkesson 2011;Olwig 2012;Pribilsky 2012;Abranches 2014;Carling 2014;Gardner 2015;Katigbak 2015;Coe 2016;Herrera 2017;Garbin 2019;Zharkevich 2019). They also connect non-kin, such as religious communities (Garbin 2019) or other social formations (cf. Goldring 2004 on 'collective remittances', Lacroix 2016 on hometown organisations as development actors or Smith 2006 on political life in the place of origin), as in cases where money is explicitly designated to support the poor in one's village (cf.…”
Section: Family Obligations and Moral Breakdownsmentioning
confidence: 99%
“…Moral economies are thus reflexive and explicit responses to moments of conflicting co-presence of different economic models and frameworks of expectations xii . A fruitful body of research deploys the notion of 'moral economy' to analyze aspects of migration related to transnational family and/or community expectations and obligations, notably in regard to remittances (see Velayutham and Wise 2005;Isabaeva 2011;Garbin 2019; and the review in Scalettaris et al 2019). While partly overlapping with this scholarship, our approach aims to complement it by advocating a deeper engagement with current theoretical insights in the anthropology of ethics and morality.…”
Section: Family Obligations and Moral Breakdownsmentioning
confidence: 99%
“…Die Live-Übertragung von religiösen Ritualen über den halben Planeten hinweg (Brinkerhoff 2009) ist dabei ebenso gang und gäbe wie Transferzahlungen zwischen den Gemeinden in Herkunfts-und Zielland. Garbin (2019) (Brubaker 2013a). Was für Muslim*innen angesichts der Politisierung des Islam offensichtlich erscheint, stellt aber auch für andere, insbesondere nichtchristliche Jugendliche eine oft komplexe Herausforderung dar, bei der wiederum Diasporaverbindungen, nicht zuletzt in Form von sozialen Netzwerken und digitalen Medien, eine zentrale Rolle spielen können (siehe dazu auch Limacher/ Mattes/Novak 2019).…”
Section: Diasporagemeinden Als Bleibende Verbindung Zwischen Herkunft...unclassified
“…They reflect the domestic cycle; real-time needs; and contests around choices, traditions, and shared morality (Wilk 1989(Wilk , 1991. Using a household model captures the moral economy of remittances and highlights the negotiations and competing ideas that surround social reproduction, family health, and community maintenance (Atekmangoh 2017;Garbin 2019;Katigbak 2015;Solari 2019).…”
Section: Household Remittances and Personal Choices In Oaxaca Mexicomentioning
confidence: 99%