Russian Idea—Jewish Presence

Horowitz, Brian

doi:10.1515/9781618116895

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“…In 1919, Vinaver served as a Foreign Minister for the White local government established in Crimea but moved to Paris soon after the government collapsed following a Red Army attack. While editing the White Russian newspaper, Poslednie novost' (Latest News) with the Russian Miliukov, he continued to take a leading role among both liberal Russians and liberal Jews, including launching a Russian‐language weekly newspaper, Evreiskaia tribuna (Jewish Tribune), in 1920 (Gassenschmidt, 2016; Horowitz, 2013, p. 37).…”

Section: From the 1917 Revolution To Exilementioning

confidence: 99%

“…11 11 For Russian Jewish liberals and the ‘Jewish Question’ before the Revolution in the 20th century, see Maor (1964); Gassenschmidt (1995). For Russian Jewish intellectuals, many Liberals included, Horowitz (2009a); Horowitz (2013). …”

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confidence: 99%

“…13 13 For a monograph that describes Vinaver mainly as an advocate of the Jews, see Kel'ner (2018). For an overview of his activity in the Duma, see Horowitz (2013, pp. 37–53).…”

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confidence: 99%

“…17 17 Solovyov expected Jews' future conversion to Christianity, but his relationships with his Jewish friends continued although they were aware of this (Howoritz, 2013, pp. 198–214).…”

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confidence: 99%

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How hybrid? Interethnic relationships within the self of Jewish Liberals in Tsarist Russia

Tsurumi

2022

Nations and Nationalism

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Ethnic/national hybridity can be defined as a combination of plural ethnic/national aspects within an individual's self. This article proposes five such types: fused, dissonant, alternating, contradictory and reciprocal. Among them, the least focused type—reciprocal—can be represented by Russian Jewish Liberals who were Russified but active in both Russian and Jewish milieus from the late 19th century until the early 1920s (after the Russian Revolution, exiled in Western Europe). In such people's selves, the Jewish and Russian aspects reinforced each other. They believed that Russia and Russians provided a stage on which Jews could fulfil their potential, such as economic roles as intermediaries, proliferators of Western knowledge and defenders of the legal order, any of which, in their view, Russia and Russians needed, and feel pride in their Jewishness. Thus, they tried to defend Russia in times of crisis. Comparison with other Russian Jewish trends such as Jews in the Mensheviks and Russian Zionism suggests that such Liberals would be an extreme case but that the Late Imperial Russian multiethnic/national milieu would have been likely to generate such a trend.

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Section: From the 1917 Revolution To Exilementioning

confidence: 99%

mentioning

confidence: 99%

“…13 13 For a monograph that describes Vinaver mainly as an advocate of the Jews, see Kel'ner (2018). For an overview of his activity in the Duma, see Horowitz (2013, pp. 37–53).…”

mentioning

confidence: 99%

“…17 17 Solovyov expected Jews' future conversion to Christianity, but his relationships with his Jewish friends continued although they were aware of this (Howoritz, 2013, pp. 198–214).…”

mentioning

confidence: 99%

See 2 more Smart Citations

How hybrid? Interethnic relationships within the self of Jewish Liberals in Tsarist Russia

Tsurumi

2022

Nations and Nationalism

View full text Add to dashboard Cite

show abstract

Russian Idea—Jewish Presence

Cited by 1 publication

References 0 publications

How hybrid? Interethnic relationships within the self of Jewish Liberals in Tsarist Russia

How hybrid? Interethnic relationships within the self of Jewish Liberals in Tsarist Russia

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