Rousseau’s Antidote to Egoism

Abstract

Our contemporary culture has been labelled as one of "greed." Our challenge, it is argued, is even more formidable if we recall Rousseau's argument that it is the desire for esteem and fame that is the driving force of modern societies. This striving for recognition is the direct offspring of l'amour-propre, here translated as egoism. Contemporary economic systems thrive on this corrupted form of self-love, which is often sugarcoated as ambition, or even courage and vision. The development of l'amour-propre can be partly prevented and checked through the cultivation of l'amour-de-soi, conceived by Rousseau as being the source of the humane passions, a clear-sighted reason, and a mature conscience. At the cultural and institutional level, Rousseau's thought implies a radical transformation that consists in the detachment of self-fulfillment from economic achievements, and the subordination of economic life and interests to other human ends, such as the good and virtuous human life. The corrupting effects of luxury and the loss of liberty caused by the multiplication of needs are therefore especially highlighted. Conversely, the alternative, non-military and non-materialist ethos in Rousseau's works is emphasized.

Rousseau y la sociedad como sentir colectivo

“…Rousseau entendió los comportamientos egoístas y violentos defendidos por sus contemporáneos como hechos demasiado elaborados, que solo podían presentarse en personas ya involucradas en la sociedad (Conforti, 2009;Ossewaarde-Lowtoo, 2020;Pignol, 2017). Lo que Rousseau vio en el hipotético estado de naturaleza era un ser sensible cuya…”