Ritual Drama: Between Mysticism and Magic

George, David E. R.

doi:10.2307/1124188

Cited by 6 publications

(2 citation statements)

References 14 publications

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“…In his 1987 essay, 'Ritual Drama: Between Mysticism and Magic', in Asian Theatre Journal, David George writes, 'The argument is not about what Noh "is" or how its performers have practised it; the argument is about its audience.' 41 In other words, the audience of a drama or a ritual determines the 'causality' of a performance's social function. Clearly, the Aum Shinri-kyo case is an example with terrible bodily results -an actual body count -and raises the real spectre of nationalism aligned with such collective structures of theatre.…”

Section: Open Methods Heterogeneous Historymentioning

confidence: 99%

‘King Lear’ as an Experimental Musical: the Japanese Production of ‘Ria O’

Kerr¹

2002

New Theatre Quarterly

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The avant-garde Japanese company Ban'yu Inryoku was formed following the death in 1983 of the inspirational writer and director Shuji Terayama, who has subsequently become a cult figure. This article explores his influence – both limiting and liberating – on the production by one of the founders of the company, his disciple J. A. Seazer, of an experimental musical version of King Lear, as Ria O. Douglas Kerr places the production – seen in England during the Japan Festival of 1991 – within the context of evolving attitudes towards the avant-garde theatrical movement in Japan during the late 'sixties, notably as modified by the national trauma of the gas attack in Tokyo of 1995. Adapting Shakespeare was a break with the Terayama tradition of presenting only works collectively created by the ensemble – and it also made their work more accessible to the intercultural festival circuit. Explicated by the printed synopsis which forms a ‘map’ of the play for its audiences, the production also used Brechtian signboards to signal the titles of scenes, while being predicated also on the ‘representation of the inner and the outer experience’ which was Artaud's perception of Balinese performance. Lear himself was in this sense the entranced dancer, depending on the guidance of his supporters. Douglas Kerr, who explores here the tensions between the cultural elements employed and between the ideological pulls for conservatism and for social change, is currently an advanced PhD student at Stanford University in American Literature. His interests include Performance Poetics and Buddhism in contemporary American poetry.

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Section: Open Methods Heterogeneous Historymentioning

confidence: 99%

‘King Lear’ as an Experimental Musical: the Japanese Production of ‘Ria O’

Kerr¹

2002

New Theatre Quarterly

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“…humiliation, the man chooses to use music to take revenge. Music, in this case, is used for magical functions or is called witchcraft [1] [2]. Adinkrah has reviewed the use of music as witchcraft.…”

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confidence: 99%