Revitalization of Theoretical Response Study of Ignaz Goldziher and Joseph Schacht Hadith Criticism

Abstract

Orientalist groups have been continuously investigating Islam and Muslim communities. One of their aspiring projects was to doubt the hadith of the Prophet Muhammad Peace be upon him through several divergences of its theoretical constructions. In responding to this case, the subject of hadith critique became an urgent tool to examine and maintain hadith authenticity. This library research analyzed descriptively several sources such as scientific articles, books, and research reports to answer the formulation of the problem. In this case, this article aims to identify the definition of hadith and its historical development, to disclose the brief orientalists' biographies discerned on inquiring the criticism of sanad through its theoretical framework. Finally, to respond to the hadits theoretical criticism by the orientalists. The findings in this paper were (1) Hadith criticism was regarded as a tool to distinguish the authenticity of hadith and determine the narrator's competency and disability; (2) Ignaz Goldziher conveyed his theoretical construction on the issue of hadith authenticity using a critical approach. While Goldziher introduced a projecting back theory to doubt the existence of hadith and transmission of sanad; (3), He ignored the tsiqah aspects of the narrators, history, reasoning, and comparisons with the Qur'an. What is more, Goldziher also made a deliberate change in matan. Hadith had existed during the Prophet Muhammad, and the Companions had used it to implement Islamic law, and the strict method of receiving and transmitting the sanad dismantled Schacht's projecting back theory.

Peningkatan kompetensi menghafal al-qur’an siswa melalui metode pembelajaran inovatif di era normal baru

“…Aktivitas menghafal Al-Qur'an sudah banyak dilakukan sebagai praksis pembelajaran di berbagai lembaga pendidikan Indonesia. Karena menghafal Al-Qur'an mempunyai eksistensi urgensitas tersendiri bagi umat Islam, sebab Al-Qur'an merupakan sumber hukum pertama dalam Islam sebelum hadits yang berisi firman Allah yang bersifat mukjizat diturunkan kepada Nabi Muhammad SAW melalui perantara malaikat Jibril (Nawafil & Suparwany, 2021). Sebenarnya maksud dari legalitas hukum yang menyatakan bahwa Al-Is licensed under a Creative Commons Attributions-Share Artike 4.0 International LIcense Qur'an akan terjaga sampai hari akhir, salah satu diantaranya adalah dengan regenerasi para penghafal Al-Qur'an setiap masa (El-Faradis & Fitri, 2020).…”