Revitalisasi Manajemen Wakaf Sebagai Penggerak Ekonomi Masyarakat

Munir, Zainal

doi:10.18860/j-fsh.v5i2.3007

Cited by 10 publications

(9 citation statements)

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“…Even in the form of a modern Islamic state such as the Republic of Indonesia. So this paper reinforces Munir's (2013) argument that the management of waqf is a teaching that has been prescribed by Allah Almighty. As an institution in improving the welfare of Muslims has not been well managed.…”

Section: Methodssupporting

confidence: 78%

The Study of Social Juridic Against Implementation of Wakaf in Makassar

Budiarti¹,

Wahyuni²

2020

JIS

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Waqf is a legal act that lives, grows, and develops in the life of the Islamic community as one of the religious institutions that are considered capable of improving the welfare of the people. Along with this, the government has established organic legal products as a basis for optimizing the implementation of representation during community life through Law Number 41 of 2004 concerning Waqf. For this reason, this study analyzes the effectiveness of the application of legal products in improving the welfare of the people in Makassar City. The socio-juridical approach used during the research process. Observations, in-depth interviews, and document searches applied during data collection. The research confirms that the management of waqf has not run optimally as the basis for reference in legal products about waqf. The waqf not optimally because the socialization factor does not run optimally. Besides, the use of waqf objects that have not professionally managed leads to productive waqf. The factors that happen because it is a factor of understanding about waqf by Muslims. Waqf object factors, and factors of waqf management and professionalism of Nazir because it is very urgent to advocate the community and Nazir to optimally develop the potential waqf that has been represented by the community.

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Section: Methodssupporting

confidence: 78%

The Study of Social Juridic Against Implementation of Wakaf in Makassar

Budiarti¹,

Wahyuni²

2020

JIS

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“…Salah satu bentuk wakaf yang cukup banyak ditemui di Indonesia yaitu wakaf dalam bentuk tanah. (Munir, 2013)…”

Section: Wakafunclassified

Tabarru’ Wakaf Alternatif Jaring Pengaman Sosial Bagi Rakyat Miskin

Haryadi¹,

Mustikasari

2022

JIM

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Permasalahan kemiskinan tidak hanya menjadi beban bagi masyarakat. Tetapi, juga menjadi beban negara atau pemerintah, pemerintah telah membuat beberapa jaring sosial untuk peningkatan taraf hidup masyarakat miskin. Upaya lain dalam merancang perlindungan sosial yang lebih tepat sasaran adalah dalam bentuk asuransi syariah yang dintegrasikan dengan program wakaf. Tujuan penulisan ini melihat bagaimana sebuah program asuransi syariah yang berintegrasi dengan wakaf dapat menjadi alternatif solusi perlindungan sosial masyarakat miskin selain BPJS. Pendekatan kualitatif serta library research digunakan sebagai metode penelitian. Penelitian ini mengkaji tentang wakaf polis asuransi yang merupakan bagian dari sebuah inovasi dalam menggali potensi harta yang dapat diberdayakan untuk sebanyak-banyaknya orang, dengan nilai manfaat yang lebih besar. Selain bernilai ibadah namun, wakaf tersebut memiliki nilai ekonomi yang besar selama pengelolaannya dipegang oleh pihak yang amanah, efektif dan produktif. Program Tabbaru’ Wakaf memberi rasa aman, mengukur kemampuan berhutang karena manfaat pelunasan hutang yang diberikan dengan jumlah tertentu, serta memberikan santunan bagi ahli waris dan berwakaf bila peserta asuransi mengalami risiko. Konsep Tabarru’ Wakaf merupakan produk inovasi asuransi syariah dalam upaya menjadi solusi jaring pengaman sosial bagi masyarakat miskin yang tepat sasaran. Premi yang relatif terjangkau dengan jangka waktu singkat didisain khusus dengan menyesuaikan pendapatan masyarakat miskin.

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“…Indonesia is the largest Muslim population country in the world based on the survey conducted by the world population review. In 1930 in Iran, about 30% of the cultivated land was waqf land (Munir, 2013).…”

Section: Persebaran Virus Yang Cepat Meluas Diberbagai Belahan Dunia mentioning

confidence: 99%

Cash Waqf: Economic Solution during the Covid-19 Pandemic

Nurjannah¹,

Abdullah²

2020

FITRAH

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The emergence of the Covid-19 pandemic in Wuhan has made economies in various parts of the world experience instability. The real form that can be seen from the Covid-19 impact on the economy today is the Termination of Employment Relationship (PHK). Many employees have been dismissed, and various companies are even threatened with bankruptcy. Other aspects affected include casual daily laborers, MSME actors, restaurant businesses, and other businesses that involve large numbers of people. The type of study was qualitative. The researcher would explore an object to find the potential that existed in the object. This study used a library research method using secondary data obtained from articles, research results, and reference books that discussed the same topic as research. Cash waqf as Islamic financial philanthropy required the strengthening during the current pandemic to assist in the establishment of a Waqf Hospital (RSW), especially for COVID-19 victims, waqf Personal Protective Equipment (PPE), waqf masks, waqf polyclinic, Waqf Isolation House (RIW) and vaccine funding. Additionally, it could help micro business actors in funding for the sustainability of their businesses affected by the pandemic. If there were beneficiaries of cash waqf (al-mauquf alaih) who were not limited to religious provisions, there would equal distribution of aid to help slow economic recovery

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Revitalisasi Manajemen Wakaf Sebagai Penggerak Ekonomi Masyarakat

Cited by 10 publications

References 0 publications

The Study of Social Juridic Against Implementation of Wakaf in Makassar

The Study of Social Juridic Against Implementation of Wakaf in Makassar

Tabarru’ Wakaf Alternatif Jaring Pengaman Sosial Bagi Rakyat Miskin

Cash Waqf: Economic Solution during the Covid-19 Pandemic

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