2015
DOI: 10.1007/s13164-015-0239-2
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Retinal Images and Object Files: Towards Empirically Evaluating Philosophical Accounts of Visual Perspective

Abstract: According to an influential philosophical view I call "the relational properties view" (RPV), "perspectival" properties, such as the elliptical appearance of a tilted coin, are relational properties of

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Cited by 5 publications
(5 citation statements)
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References 27 publications
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“…Similar views are attributed to Attneave, who had a "sandbox in the head" theory of both perception and imagery: "These 'sandbox in the head' theories (Attneave, 1972) propose that depth is encoded directly in perceiving and imagining, and that no special status is afforded to the picture plane or any other two-dimensional surface" (Kerr, 1993). An oft-quoted passage from Palmer (1999) states that, under conditions of perceptual constancy, "people veridically perceive the constant, unchanging properties of external objects rather than the more transient properties of their retinal images" (emphasis added by Weksler, 2016; see also Schulte, 2021); another passage asserts that, when there is sufficient depth information, "shapes at a slant look the same as they do in the frontal plane" (though it must be noted that other passages seem to embrace certain aspects of perspectival appearance). More recently, Erdogan and Jacobs (2017), writing here in Psychological Review, present a model (also referenced by Burge and Burge) that seems aligned with such views in both the content and format of the representations involved, holding that "shape representations code information about an object's three-dimensional structure, not the two-dimensional structure of its retinal image" and that "shape representations code shape properties in an object-centered coordinate system, not a viewer-centered coordinate system".…”
Section: Introductionmentioning
confidence: 99%
“…Similar views are attributed to Attneave, who had a "sandbox in the head" theory of both perception and imagery: "These 'sandbox in the head' theories (Attneave, 1972) propose that depth is encoded directly in perceiving and imagining, and that no special status is afforded to the picture plane or any other two-dimensional surface" (Kerr, 1993). An oft-quoted passage from Palmer (1999) states that, under conditions of perceptual constancy, "people veridically perceive the constant, unchanging properties of external objects rather than the more transient properties of their retinal images" (emphasis added by Weksler, 2016; see also Schulte, 2021); another passage asserts that, when there is sufficient depth information, "shapes at a slant look the same as they do in the frontal plane" (though it must be noted that other passages seem to embrace certain aspects of perspectival appearance). More recently, Erdogan and Jacobs (2017), writing here in Psychological Review, present a model (also referenced by Burge and Burge) that seems aligned with such views in both the content and format of the representations involved, holding that "shape representations code information about an object's three-dimensional structure, not the two-dimensional structure of its retinal image" and that "shape representations code shape properties in an object-centered coordinate system, not a viewer-centered coordinate system".…”
Section: Introductionmentioning
confidence: 99%
“…For their part, Burge and Burge bring a similar charge against our discussion, asserting that "Morales et al barely discuss philosophy that utilizes science's treatment of perspective in perception" and offering instead the following five publications:Burge (2010);Burge (2014a);Burge (2014b);Lande (2018);and Rescorla (2014). In fact, our article discussed or referenced nearly two dozen works of philosophy, among them the following publications that are substantively engaged with the science of perception (in general) and visual perspective (in particular):Bennett (2012);Bennett (2016);Briscoe (2008);Cohen (2010);Green and Schellenberg (2018);Hill and Bennett (2008);Noë (2004);Weksler (2016);and Wojtach (2009). Burge and Burge's charge may be related to their surprising dismissal of work by several leading philosophers of perception cited in our paper.…”
mentioning
confidence: 99%
“…Beyond the sources cited in our original article, antiperspectivalist views are often attributed to Attneave, who had a “sandbox in the head” theory of both perception and imagery: “These ‘sandbox in the head’ theories (Attneave, 1972) propose that depth is encoded directly in perceiving and imagining, and that no special status is afforded to the picture plane or any other two-dimensional surface” (Kerr, 1993). An oft-quoted passage from Palmer (1999) states that, under conditions of perceptual constancy, “people veridically perceive the constant, unchanging properties of external objects rather than the more transient properties of their retinal images” (emphasis added by Weksler, 2016; see also Schulte, 2021); another passage asserts that, when there is sufficient depth information, “shapes at a slant look the same as they do in the frontal plane” (though other passages seem to embrace certain aspects of perspectival appearance). More recently, Erdogan and Jacobs (2017), writing in Psychological Review , present a model (also referenced by Burge and Burge) that seems aligned with such views in both the content and format of the representations involved, holding that “shape representations code information about an object’s three-dimensional structure, not the two-dimensional structure of its retinal image” and that “shape representations code shape properties in an object-centered coordinate system, not a viewer-centered coordinate system.” This is not to say that such theories could not accommodate perspectival similarity or account for empirical evidence in its favor (nor that there aren’t other, contrasting scientific accounts), but rather that perspectival similarity is neither assumed nor actively predicted by these models.…”
mentioning
confidence: 99%
“…For earlier examples of this strategy, applied to debates about the content of perspectival experience and the thesis of attentional transparency, seeWeksler (2016) and (2017), respectively.…”
mentioning
confidence: 99%