Resolusi Konflik Agama: Perspektif Filsafat Perenial

Asroni, Ahmad

doi:10.14421/rejusta.2020.1601-04

Cited by 4 publications

(6 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Para peneliti yang penulis paparkan di atas adalah bukti bahwa tidak sedikit dari mereka yang telah mengkaji seputar isu pencegahan konfl ik keagamaan. Solusi atau instrumen yang ditwarkanpun juga memiliki keberagaman dari mulai menggunakan pendekatan kearifan lokal untuk pencegahan konfl ik keagamaan sampai kepada resolusi dari prilaku masyarakat itu sendiri (Ulya, 2016;Asroni, 2020;Prasojo & Pabbajah, 2020;Riyadi et al, 2022) Hal tersebut dilatarbelakangi bahwa solusi atau instrument tersebut belum mampu secara penuh menumbuhkan hubungan yang harmonis di antara yang bertikai, rasa kasih sayang belum dapat terjalin karena pendekatan tersebut dilakukan hanya seputar dalam menyelesaikan konfl ik antara yang bertikai, padahal idealnya pendekatan yang digunakan seharusnya sudah pada tahap saling membutuhkan (Antameng, 2021). Sebagaimana juga yang diungkapkan oleh Dali (2016) bahwa hubungan yang dijalin dalam lingkar saling membutuhkan, maka kecil kemungkinan timbulnya permasalahan diantara pihak-pihak terkait.…”

Section: Moderasiunclassified

Model Pencegahan Konflik Antarumat Beragama Berbasis Kegiatan Masyarakat

Engkizar¹,

Kaputra²,

Mutathahirin³

et al. 2022

Harmoni

View full text Add to dashboard Cite

Prevention of inter-religious conflict based on community activities offers a new reality for the advancement of living together in religious pluralism because there is a dynamic process in religious understanding and its application. This study aims to look at the prevention model of inter-religious conflict based on community activities. The research was carried out using a qualitative approach (multi-case single-site exploratory case study). Primary data was dug through in-depth interviews with 12 sources with details of 3 Muslims, 2 Catholics, 2 Protestants, 2 Hindus, 3 Buddhists from various regions in Indonesia using the Snowballing technique. Secondary data was extracted through literature analysis of various books, religious scriptures, and scientific articles related to this research. Data were analyzed qualitatively (thematically) with the help of NVIVO 12 software. Overall, the research findings found four main themes of the community activity-based inter-religious conflict prevention model. The four themes are (i) forming a space for dialogue between religious leaders, (ii) real community work through social activities, (iii) ties of cooperation traditions, (iv) support from the community and religious leaders. The results of this study are discussed with various theories and the results of previous research and can be used as a reference for creating peace, harmony, tranquility, harmony, and mutual respect for the principle of togetherness in a pluralistic society

show abstract

Section: Moderasiunclassified

Model Pencegahan Konflik Antarumat Beragama Berbasis Kegiatan Masyarakat

Engkizar¹,

Kaputra²,

Mutathahirin³

et al. 2022

Harmoni

View full text Add to dashboard Cite

show abstract

“…The reality of social, cultural and even religious pluralism in Indonesia makes it a country that has a greater potential for social conflict than other countries, especially in socio-religious conflicts (Ahmad Asroni, 2020). In this case, there are at least several factors that trigger various socio-religious conflicts in Indonesia, including dogma, rituals, interpretation of religious texts, and the authority of religious leaders, and unwise religious institutions (Wira Hadikusuma, 2015).…”

Section: A the Value Of Islamic Universalism In The Socio-religious-b...mentioning

confidence: 99%

The Fiqh Muamalah Ijtimaiyyah Paradigm in Reconciliation of Religious Conflicts in Jayapura-Papua City

Amirullah

Islamy

2022

JMSR

View full text Add to dashboard Cite

Efforts to overcome the phenomenon of social conflict between religious communities can actually refer to the universal social values contained in each religion itself. This study intends to identify the paradigm of social-community fiqh in the paradigm of reconciliation of inter-religious conflicts by Religious Harmony Forum, Jayapura City. The value of Islamic universalism and Islamic indigenization in the social-community fiqh paradigm (fiqh muamalah ijtimaiyah) formulated by Abdurrahaman Wahid became the theory of analysis in the discussion of this research. The results showed that there were dimensions of social-community fiqh (fiqh muamalah ijtimaiyah) in the paradigm of inter-religious conflict reconciliation by Religious Harmony Forum Jayapura City. First, the value of Islamic universalism in the socio-religious-based conflict reconciliation paradigm. This can be seen from inclusive religious social values such as tolerance, openness and social care in the dialogue space between interfaith leaders and community leaders regarding inter-religious harmony. Second, the value of Islamic indigenization in the cultural-based conflict reconciliation paradigm. This can be seen from the value of local wisdom that are in line with Islamic teachings in the space of religious and social aspirations. The theoretical implication of this research shows that Islamic religious social valuescan be the basis of the social-community fiqh paradigm in realizing a harmonious social life between religious communities. The limitation of the research is that it has not studied what factors are the obstacles and support for the Jayapura City Religious Harmony Forum in efforts to reconcile conflicts between religious communities.

show abstract

“…Dilihat dari fakta bahwa, manusia memiliki perbedaan latar belakang sehingga makna pluralisme diartikan dalam bentuk jamak. Pluralisme menarik untuk dikaji karena pada beberapa tahun belakangan ini telah banyak media baik televisi, koran lokal maupun nasional, dan sosial media mewartakan adanya ketegangan antar suku, budaya, dan agama seperti konflik antar agama yang melibatkan umat Kristen dan Islam terjadi di Aceh terkait izin pendirian tempat ibadah, konflik pembangunan rumah ibadah Masjid Nur Musafir di Kota Kupang hingga umat Budha yang kesulitan memiliki tempat ibadah karena mayoritas beragama Kristen dan konflik dan kekerasan pada malam Natal yang menewaskan 17 orang dan 100 orang terluka (Asroni, 2020;Hartani & Nulhaqin, 2020;Hutapea & Swanto, 2020).…”

Section: Pendahuluanunclassified

Tradisi Ngejot: Positive Relationship Antar Umat Beragama

Hanip

Yuslih²,

Diniaty³

2020

View full text Add to dashboard Cite

Tradition ngejot has a very strategic role in an effort to take care of harmony between the Hindus and Islam in Lombok. Religious sentiments and cultural differences can be put together in a tradition that produce a positive relationship in the form of mutual care, tolerance, and uphold humanity as the container of happiness. This study aims to trace the history and basic principles of the tradition ngejot between the Sasak and Balinese in Lombok as an effort to knit the harmony for the happiness for the followers of the religion. In recent years, the tradition of ngejot almost never applied between the two religions. methods research using qualitative-descriptive approach of psychology and sociology. Technique of collecting data done by observation, interview, and documentation. The procedure of data analysis refers to the framework of Milles and Huberman. The results of the research about the traditions ngejot this ie. (1). Tradition ngejot have the value of a long history as a means of harmony among religions and cultures with reference to the basic principles of each religion. (2). Tradition ngejot in addition to fostering a sense of tolernasi and harmony, as well as a means to the happiness of religion.(3) filing it with the value of tradition ngejot caused by the modernization which is characterized by technology such as social media and the lack of understanding of religious and local culture. Keywords: Ngejot Tradition; Positive Relationship; Happiness; Modernization ABSTRAKTradisi ngejot memiliki peran yang sangat strategis sebagai upaya untuk merawat harmoni antara umat Hindu dan Islam di Lombok. Sentimen agama dan perbedaan budaya dapat disatukan dalam sebuah tradisi yang menghasilkan positive relationship berupa sikap saling peduli, toleransi, dan menjunjung tinggi kemanusiaan sebagai wadah kebahagiaan. Penelitian ini bertujuan untuk melacak sejarah dan prinsip dasar dari tradisi ngejot antara masyarakat Suku Sasak dan Bali di Lombok sebagai upaya merajut harmoni untuk kebahagiaan bagi para pemeluk agama. Dalam beberapa tahun belakangan ini, tradisi ngejot hampir tidak pernah diterapkan antara dua pemeluk agama. metode penelitian menggunakan kualitatif-deskriptif dengan pendekatan psikologi dan sosiologi. Teknik pengumpulan data dilakukan dengan cara observasi, wawancara, dan dokumentasi. Prosedur analisis data mengacu pada kerangka Milles dan Huberman. Hasil dari penelitian tentang tradisi ngejot ini yaitu. (1). Tradisi ngejot memiliki nilai sejarah yang panjang sebagai sarana harmoni antar agama dan budaya dengan mengacu pada prinsip-prinsip dasar agama masing-masing. (2). Tradisi ngejot selain memupuk rasa tolernasi dan harmoni, sekaligus sarana untuk kebahagiaan pemeluk agama.(3) mengikisnya nilai tradisi ngejot disebabkan oleh modernisasi yang bercirikan tekhnologi seperti media sosial dan kurangnya pemahaman keagamaan dan budaya lokal. Kata kunci: Tradisi Ngejot; Positive relationship; Kebahagiaan; Modernisasi

show abstract

Resolusi Konflik Agama: Perspektif Filsafat Perenial

Cited by 4 publications

References 0 publications

Model Pencegahan Konflik Antarumat Beragama Berbasis Kegiatan Masyarakat

Model Pencegahan Konflik Antarumat Beragama Berbasis Kegiatan Masyarakat

The Fiqh Muamalah Ijtimaiyyah Paradigm in Reconciliation of Religious Conflicts in Jayapura-Papua City

Tradisi Ngejot: Positive Relationship Antar Umat Beragama

Contact Info

Product

Resources

About