“…Such a conceptualisation of resistance starts with problematising dominant interpretations of Foucault's (1978) analysis of power and resistance, which assume the existence of a merely coercive power and treat resistance as a mere reaction to it. Such an approach to power and resistance has shaped our understanding of conflict in urban space: see, for example, Ju and Tang (2010) on grassroots environmental groups against the South Korea government, Lauermann and Vogelpohl (2019) on protest campaigns against the organisation of megaevents in Boston and Hamburg, Davies and Blanco (2017) on contentious anti-austerity politics, Pearsall (2013) on anti-gentrification struggles in New York, or work describing different modes of resistance to surveillance (Gromme´, 2016;Swanlund and Schuurman, 2019). Although this work is important and, indeed, necessary for understanding and visualising oppositional politics, it has also been problematised because it 'draws a strict contrast between the diabolic world of power and the liberating world of resistance' (Fleming and Spicer, 2008: 304).…”