Classic lowland Maya censers can be described in
terms of two general categories, image (or effigy) and
non-image. The function and meaning of these incensarios
is approached through consideration of their embellishment,
symbolism, and contexts of use and recovery. It is suggested
that in Peten and some adjacent areas, Classic image censers
were part of the paraphernalia of divine kingship, associated
with termination rituals and a royal funerary cult. Non-image
and particularly spiked censers were more associated with
birth/renewal, earth, rain, and calendrical rituals involving
fire drilling. Their use became widespread in the lowlands
during the Terminal Classic period, with the “collapse”
of divine kingship and elite power.