Renegotiating Israeli Identities, Collective Victimhood and Social Exclusion of Arab Israelis in a Changing Social Reality

Hadar, Maya

doi:10.1177/0971333618819152

Cited by 6 publications

(8 citation statements)

References 54 publications

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“…These contrary identities were based on different, and opposing national aspirations, and seemed to disagree on the history of the Israeli-Arab conflict, its root causes, and the role played by each group in initiating and maintaining it [42]. Furthermore, the Israeli Arabs tend to regard themselves as a deprived but non-assimilating minority [43], and we submit that responses of minority groups to all kinds of calamities could serve as indicators for their actual or perceived relative social position.…”

Section: Discussionmentioning

confidence: 99%

Distress and Resilience in the Days of COVID-19: Comparing Two Ethnicities

Kimhi

Eshel

Marciano

et al. 2020

IJERPH

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The COVID-19 pandemic is an ongoing epidemic of coronavirus disease, caused by severe acute respiratory syndrome, which has spread recently worldwide. Efforts to prevent the virus from spreading include travel restrictions, lockdowns as well as national or regional quarantines throughout the international community. The major negative psychological outcome of the COVID-19 pandemic is the anxiety caused by it. The aim of the present study was to examine the level of concern and the contributions of modes of resilience, well-being and demographic attributes towards decreasing or enhancing anxiety and depression among two samples: Israeli Jews (majority group) and Israeli Arabs (minority group). These random samples included 605 Jews and 156 Arabs who participated in an internet survey. A previous study, which has been conducted in the context of terror attacks, has shown that compared to Israeli Jews, Israeli Arabs expressed a higher level of fear of war and lower levels of resilience supporting personality attributes. The results of the current study indicated a similar pattern that emerged in the context of the COVID-19 pandemic: the Israeli Arabs reported a higher level of distress and a lower level of resilience and well-being.

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Section: Discussionmentioning

confidence: 99%

Distress and Resilience in the Days of COVID-19: Comparing Two Ethnicities

Kimhi

Eshel

Marciano

et al. 2020

IJERPH

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“…Critically, collective memories need not be formed directly; they are transmitted across generations via cultural artifacts (e.g., movies, books, stories), and the memories formed in the past continue to affect group members in the present (Assman, 2008;Bar-Tal et al, 2009;Hirst et al, 2018). Jewish people view centuries of anti-Semitism as foundational to their identity and as justification for rigid ingroup boundaries, and Polish people view centuries of imperial domination as foundational to their self-image and as a reason to be wary of relationships with foreign powers (Band-Winterstein & Fein, 2014;Hadar, 2019). Even young children view those who are connected to the same past experiences as members of the same social group (Vélez et al, 2019).…”

Section: The Weight Of Racial Ancestry In Us Racial Categorizationmentioning

confidence: 99%

The souls of Black folk (and the weight of Black ancestry) in U.S. Black Americans’ racial categorization.

Roberts

Bareket-Shavit

Wang

2021

Journal of Personality and Social Psychology

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We theorized that from the perspective of U.S. Black Americans, a connection to Black ancestry-and the historical hardship associated with that ancestry-plays an important role in racial categorization. We found support for this across six studies. In Studies 1-3, participants categorized targets with Black ancestry and White experiences or targets with White ancestry and Black experiences. U.S. Black Americans' (more than non-Black Americans') racial categorizations were influenced by Black ancestry (more than by White ancestry). In Study 4, we replicated this effect under extreme conditions (e.g., even when targets had Black ancestry and were phenotypically, socially, culturally, self-identified, and advantaged as White for eighty years, U.S. Black Americans categorized them as Black). In Study 5, U.S. Black Americans were more likely than U.S. White Americans to associate their racial ancestry with hardship, and individual differences in those associations predicted the extent to which U.S. Black Americans categorized the target with Black ancestry and White experiences as Black. In Study 6, participants categorized a target with Black ancestry and ancestral hardship (i.e., their ancestors were kidnapped from Africa and experienced slavery) or a target with Black ancestry and ancestral success (i.e., their ancestors immigrated from Africa and experienced upward mobility). U.S. Black Americans (unlike U.S. White Americans) were more identified with the target with ancestral hardship. Collectively, our research suggests that from the perspective of U.S. Black Americans, the collective Black experiences of the past continue to shape the Black collective of the present.

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“…For example, recent issues of this journal have highlighted conflicts between Hindus and Muslims (e.g. Tripathi et al, 2019), tribal and non-tribal populations (Kharshiing, 2020), and Arabs and Jews (Hadar, 2019). In response to perceptions of harm attributed to outgroup members, whether group members seek revenge versus reconciliation (e.g.…”

Section: Introductionmentioning

confidence: 99%

Appraisals Associated with Interpersonal Negative Emotions: What Distinguishes Anger, Contempt, Dislike, and Hatred?

Steele

Roseman

2022

Psychology and Developing Societies

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To aid in understanding the determinants of negative interpersonal and intergroup behaviours, this research tested theories specifying which appraisals of events would be associated with distinct negative emotions felt towards other individuals. To test hypotheses, we analysed survey responses from 128 MTurk workers and undergraduates in the USA who wrote about current and prior experiences of either anger, contempt, dislike, or hatred, and rated scales measuring hypothesised appraisals and emotional responses. As predicted, anger was associated with perceiving another person as blocking one’s goals, whereas contempt was associated with perceiving another person as beneath one’s standards; and anger, contempt, dislike, and hatred were each associated with perceiving events as motive-inconsistent and caused by another person. However, only one item measuring prospective control fit the predicted pattern of anger and contempt involving higher control potential than dislike and hatred. These results replicate and extend previous findings on appraisal-emotion relationships in India and the United States. Similarities and differences across cultures in appraisal-emotion relationships are discussed and applied to intergroup relations in developing societies.

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Renegotiating Israeli Identities, Collective Victimhood and Social Exclusion of Arab Israelis in a Changing Social Reality

Cited by 6 publications

References 54 publications

Distress and Resilience in the Days of COVID-19: Comparing Two Ethnicities

Distress and Resilience in the Days of COVID-19: Comparing Two Ethnicities

The souls of Black folk (and the weight of Black ancestry) in U.S. Black Americans’ racial categorization.

Appraisals Associated with Interpersonal Negative Emotions: What Distinguishes Anger, Contempt, Dislike, and Hatred?

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