2010
DOI: 10.1016/j.futures.2010.01.004
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Religious regimes and prospects for liberal politics: Futures of Iran, Iraq and Saudi Arabia

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Cited by 14 publications
(10 citation statements)
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“…Hofstede et al (2010) observed that Iran, relative to some other countries, has a society with high power distance and uncertainty avoidance and is more feminine, collectivistic, pragmatic and indulgent. Moaddel (2008) studied Iranian cultural values based on Huntington’s civilisation perspective. From the values surveys disseminated in Iran, Iraq and Saudi Arabia, he extrapolated trends in values change among the denizens of these countries.…”
Section: Iranian Cultural Valuesmentioning
confidence: 99%
“…Hofstede et al (2010) observed that Iran, relative to some other countries, has a society with high power distance and uncertainty avoidance and is more feminine, collectivistic, pragmatic and indulgent. Moaddel (2008) studied Iranian cultural values based on Huntington’s civilisation perspective. From the values surveys disseminated in Iran, Iraq and Saudi Arabia, he extrapolated trends in values change among the denizens of these countries.…”
Section: Iranian Cultural Valuesmentioning
confidence: 99%
“…Second, and more broadly, as residents of KSA, they are experiencing, similar to most populations in the global south, a time of entanglement, wherein a -traditional‖ culture overlaps with the forces of modernity, whose principles do not always coincide with local norms and values. In KSA, the forces of tradition demand conformity to the Islamic principles of collectivism and equality, and the forces of modernity reflect the Western principles of individualism and inequality (De Jong & Moaddel, 2013;Haykel et al, 2015;Moaddel, 2010). Tradition echoes a worldview in which one's in-group (e.g., extended family, tribe, etc.)…”
Section: The Present Studymentioning
confidence: 99%
“…As such, hierarchies, and inequalities are accepted and expected as a way of life. In this regard, the KSA culture has been described in contradictory terms as one that tolerates or even endorses inequalities within a hierarchically organized social structure (Hofstede, 2001) and values honor and competition, or one that, propelled by Islam, favors egalitarianism (Khalid & Arshad, 2011;Moaddel, 2010) as well as harmony and collaboration.…”
Section: The Present Investigationmentioning
confidence: 99%