2011
DOI: 10.1016/j.ssresearch.2010.08.009
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Religion, politics, and support for same-sex marriage in the United States, 1988–2008

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Cited by 230 publications
(267 citation statements)
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References 74 publications
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“…The wife operated the household, raised the children, and was subservient to her husband [12,21,22,27]. While the country has progressed since this time, many believe in traditional marriage roles and the original laws and customs that form the foundation of marriage and family law [8,[27][28][29][30][31][32]. In addition to media and law reinforcing traditional marriage arrangements, policies and practices in areas of commerce, employment, housing, education, medicine, and healthcare continue to reinforce opposite-sex marriage as the ideal [21,22,29].…”
Section: Benefits Of Marriagementioning
confidence: 99%
See 1 more Smart Citation
“…The wife operated the household, raised the children, and was subservient to her husband [12,21,22,27]. While the country has progressed since this time, many believe in traditional marriage roles and the original laws and customs that form the foundation of marriage and family law [8,[27][28][29][30][31][32]. In addition to media and law reinforcing traditional marriage arrangements, policies and practices in areas of commerce, employment, housing, education, medicine, and healthcare continue to reinforce opposite-sex marriage as the ideal [21,22,29].…”
Section: Benefits Of Marriagementioning
confidence: 99%
“…It is essential that an analysis of inequality utilize an intersectional framework of analysis when examining social issues and strategizing for change [28,51,66]. While one issue may be more salient at a particular moment, this does not mean that the impact of other systems of oppression cease to matter.…”
Section: Perils Of Legalizing Marriagementioning
confidence: 99%
“…They explain that denominational ties and religious participation have a negative influence on support for LGBQ marriage rights. They comment that although some scholars have asserted that younger generations of conservative Christians are growing tolerant on sexuality issues, there continues to be a notable gap between the attitudes of younger conservative Christians and people with other or no faith commitments (Sherkat, Powell-Williams, Maddox, and Mattias de Vries 2011).…”
Section: Millennials Evangelical Protestants and The Contact Hypothmentioning
confidence: 99%
“…Therefore it seemed useful to undertake studies on attitudes concerning samesex marriage at the time of its inception in Portuguese society. sex marriage, especially when taking into consideration religiosity and church attendance (Brumbaugh, Sanchez, Nock, & Wright, 2008;Pearl, & Galupo, 2007;Schwartz, 2010;Sherkat et al, 2011;Walls, 2010).…”
Section: Attitudes Towards Same-sex Marriagementioning
confidence: 99%
“…Lubbers, Jaspers, and Ultee (2009) found that the religiosity of the respondents' parents, as well as their attitudes towards homosexuality, are the strongest determinants of attitudes towards same-sex marriage. Evidence of the importance of religion consistently appears in the literature on attitudes towards same-7 sex marriage, especially when taking into consideration religiosity and church attendance (Brumbaugh, Sanchez, Nock, & Wright, 2008;Pearl, & Galupo, 2007;Schwartz, 2010;Sherkat et al, 2011;Walls, 2010).Other studies identify socio-demographic factors that account for attitudes toward same-sex marriage, such as age and political positioning. For instance, the more elderly or politically right wing respondents (Lewis, & Gossett, 2008) or reporting high levels of transphobia/genderism or traditional heterosexism (Moskowitz, Rieger, & Roloff, 2010) display more negative attitudes towards same-sex marriage.…”
mentioning
confidence: 96%