1967
DOI: 10.2307/2754489
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Religion, Politics, and Economic Behaviour in Java: The Kudus Cigarette Industry.

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Cited by 11 publications
(9 citation statements)
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“…The religious and entrepreneurial relations of Weber and Clifford Geertz can be seen clearly but they are more of a latent function. Lance Castles, who discussed the same topics in Kudus, also showed that there was an entrepreneurial link in the community in Kudus [14], which was pioneered by santri described first by Clifford Geertz, but their efforts were difficult enough to develop well. The business capital of santri is mostly used for religious duties and fails to adjust to government policies, so that they are unable to develop their own business to be larger and modern one.…”
Section: The Concept Of Entrepreneurshipmentioning
confidence: 96%
“…The religious and entrepreneurial relations of Weber and Clifford Geertz can be seen clearly but they are more of a latent function. Lance Castles, who discussed the same topics in Kudus, also showed that there was an entrepreneurial link in the community in Kudus [14], which was pioneered by santri described first by Clifford Geertz, but their efforts were difficult enough to develop well. The business capital of santri is mostly used for religious duties and fails to adjust to government policies, so that they are unable to develop their own business to be larger and modern one.…”
Section: The Concept Of Entrepreneurshipmentioning
confidence: 96%
“…Keterkaitan dimaksud terdapat pada aspek pembangunan seperti platform ekonomi (Muller, 2013;Guiso et al, 2006;Weber, 2001;Bellah, 1992;Abdullah, 1979;Dove, 1988;Evers, 1984), platform pembangunan desa (Chambers, 1987;), platform politik (Almond dan Verba, 1990;Hale, 2008;Anderson, 2000), platform karakter (Lickona, 1992;Heryanto, 2000;Huizinga, 1900), platform kekuasaan (Said, 1995), platform kepemimpinan (Antlov, 2001;Sartono, 1984;Nordholt, 1987), dan lain-lain. Mengetahui peran kebudayaan dalam setiap aspek dinamika sosial, maka kajian-kajian tentang kebudayaan itupun tumbuh mekar di Indonesia (Suseno, 1984;Abdullah, 1994;2002;Alfian, 1982;Castels, 1967;de Jonge, 1989;Evers, 1994;Sairin, 1991;Geertz, 1973;Kuntowijoyo, 1987;Soedjatmoko, 1987;Danandjaja, 1984;Mulyana dan Rakhmat, 2002), platform pemajuan pertanian (Geertz, 1976;Popkins, 1986) dan lain-lain. Namun demikian, peran kebudayaan dalam pembangunan di Indonesia masih tampak kurang nyata.…”
Section: Pendahuluanunclassified
“…They wanted to know how well it was facilitating the gradual diffusion of modernity to ordinary folk around the country. The Australian Lance Castles (1967) studied Islamic cigarette manufacturers in one provincial town to see if they were developing a distinctive middle-class ethos of 'this-worldly' secularism (not many were). Most famous of all is the series of studies researched in the 1950s by Clifford Geertz and his colleagues of the MIT Indonesia project, 6 While Clifford Geertz was the most prolific member of this project (C. Geertz 1963b(C. Geertz , 1965(C. Geertz ,1968, to mention only those concerned with towns), other members who produced important work on towns in their rural context were Donald Fagg (1958), Robert Jay (1963), and Hildred Geertz (1963).…”
Section: Why So Influential?mentioning
confidence: 99%