Religion in the Age of Development

Feener, R. Michael; Fountain, Philip

doi:10.3390/rel9120382

Cited by 21 publications

(7 citation statements)

References 81 publications

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“…However, sharia tourism is completely different from halal tourism. Certainly, the religious majority has power in the development process of a country (Feneer & Fountain, 2018), but the broader context should also be considered. Sharia tourism is based in Islamic sharia law (Saputram, 2019).…”

Section: Resultsmentioning

confidence: 99%

Reading the Struggle of Moral Values in the Glamour Life of Batu City Tourism Society

Kewuel¹,

Prawoto

2021

JMK

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Kota Wisata Batu telah terkenal di tingkat nasional dan internasional. Berbagai tempat wisata ada di sana dengan berbagai fasilitas pendukung seperti hotel, kehidupan malam, dan lainnya. Situasi ini, dapat dipahami sebagai konsekuensi dari predikat Batu sebagai kota wisata. Namun, masyarakat Kota Batu juga merupakan masyarakat yang religius yang kuat dengan nilai-nilai kehidupan beragama dan norma-norma tata kelola sosial. Masyarakat harus mengalami gejolak yang datang mewarnai kehidupan sosial keagamaan mereka. Penelitian ini mengungkapkan sejauh mana hal-hal ini telah diproses oleh masyarakat dan lembaga-lembaga penanggungjawab terkait. Dengan menggunakan metode etnografis kualitatif, hasil penelitian menunjukkan bahwa lembaga seperti Perhimpunan Hotel dan Restoran Indonesia (PHRI), Dinas Pariwisata, Forum Kerukunan Umat Beragama (FKUB), Majelis Ulama Indonesia (MUI), dan lembaga keagamaan lainnya telah menerapkan prinsip moral dalam proses pariwisata di Kota Batu. Namun, dampak kehidupan glamour di dunia modern rupanya telah menjadi pengalaman pariwisata yang tidak terelakkan di luar kendali dan kerja keras mereka dan itu akan terus menjadi bagian perjuangan mereka dalam menghidupi pariwisata di Kota Batu.

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Section: Resultsmentioning

confidence: 99%

Reading the Struggle of Moral Values in the Glamour Life of Batu City Tourism Society

Kewuel¹,

Prawoto

2021

JMK

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“…These results are not enough to contradict or corroborate Inglehart (2020) who stated the global decline of religion. In fact, “religion has been profoundly reconfigured in the age of development” (Feener & Fountain, 2018, p. 1).…”

Section: Discussionmentioning

confidence: 99%

Validation of the Portuguese Version of Hoge Intrinsic Motivation Religiosity Scale and Rohrbaugh and Jessor Religiosity Scale

Leite

Nobre

Dias

2023

Journal of Psychology and Theology

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This study aims to validate, for the Portuguese population, the bidimensional structure of the Hoge Intrinsic Motivation Religiosity Scale (HIMRS) and the four-dimensional structure of the Rohrbaugh and Jessor Religiosity Scale (RJRS); it also aims to establish an association between the two religious scales and religious identity. To this end, an exploratory factor analysis (EFA) with polychoric matrix (for ordinal data) and a confirmatory factor analysis (CFA) with maximum likelihood estimation (MLE) were carried out. Besides reliability, convergent and discriminant validity were assessed by Cronbach’s alpha coefficient, composite reliability (CR), average variance extracted (AVE), and AVE squared roots. The Portuguese versions of the HIMRS and RJRS presented good model fit. These instruments correlated with each other and with religious identity. Differences in religious motivation and in religious identity concerning sociodemographic variables were found: women, divorced, and older participants define themselves as being more spiritual or religious persons than men, single or married, and younger participants. Also, years of education were positively associated with religious intrinsic motivation and negatively associated with religious extrinsic motivation. This study provides two more instruments with adequate properties to assess intrinsic religious motivations, past-year frequency of religious service attendance, and personal religiosity for the Portuguese population.

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“…Considerable work has been done on the links between religion and development and the ways in which many contemporary transnational NGOs carry on aspects of earlier Christian missions. Feener and Fountain (2018) have summarized much of this scholarship and added a comparative ethnography of Buddhist and Islamic religious groups interacting with developmentalism in Southeast Asia.…”

Section: Beyond Migration: Alternative Articulations Of Transnational...mentioning

confidence: 99%

Beyond migration? Alternative articulations of transnational religious networks

2023

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A growing body of scholarship on transnational religion is grounded within the analytical framework of the religionmigration relationship and has highlighted migrant individuals and groups as main players in forging religious networking. This ignores a wide range of alternative drivers that are forceful in the (re)making of transnational religious networks. In this introduction of the special issue, we therefore open a collection of nine articles which contribute to alternative articulations of transnational religious networks. In particular, our contributors introduce three alternative drivers -ideas, institutions and digital technologies -in (re)producing religious mobilities, connections and networks across nation borders. At the same time, they offer fascinating insights into the diversified ways alternative actors and channels weave together religious migrants' imaginations, practices and experiences, formulating new, complex forms of religious (re)production in a transnational world. This special issue also highlights the creativity, flexibility and vitality of Asian religions in the 21st century modernity.

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Religion in the Age of Development

Cited by 21 publications

References 81 publications

Reading the Struggle of Moral Values in the Glamour Life of Batu City Tourism Society

Reading the Struggle of Moral Values in the Glamour Life of Batu City Tourism Society

Validation of the Portuguese Version of Hoge Intrinsic Motivation Religiosity Scale and Rohrbaugh and Jessor Religiosity Scale

Beyond migration? Alternative articulations of transnational religious networks

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