2016
DOI: 10.1111/soc4.12370
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Religion and Non‐traditional Families in the United States

Abstract: Family forms that have historically been considered "nontraditional" and even "transgressive" are becoming increasingly accepted in the United States, bringing the United States into greater conformity with other western nations. The United States is still unique, however, in that religion continues to play an exceptionally powerful role in shaping Americans' perceptions of and engagement in non-traditional families. Focusing our attention on same-sex and interracial families specifically, we consider the rece… Show more

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Cited by 12 publications
(10 citation statements)
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“…510-511). Conventional family values, including religious values, are being replaced by other options, particularly in the segments of youth (Perry & Whitehead, 2016). The "patchwork" mode serves here as a vivid example: members of a divorced kin group constitute a modern family.…”
Section: New Importance Of Family Per Sementioning
confidence: 99%
“…510-511). Conventional family values, including religious values, are being replaced by other options, particularly in the segments of youth (Perry & Whitehead, 2016). The "patchwork" mode serves here as a vivid example: members of a divorced kin group constitute a modern family.…”
Section: New Importance Of Family Per Sementioning
confidence: 99%
“…Numerous studies demonstrate that Americans who are religiously committed-often defined in terms of religious service attendance, but occasionally including other factors like religious salience or frequency of prayer or sacred text reading-are more opposed to any type of same-sex relationship, including sexual partnerships, marriage, and adoption (Adamczyk and Pitt 2009;Baunach 2012;Campbell and Monson 2008;Haider-Markel and Joslyn 2008;Olson, Cadge, and Harrison 2006;Sherkat et al 2011;Perry and Whitehead 2016). Additionally, research has also shown that sectarian or fundamentalist religious traditions are more opposed to same-sex relationships than are others.…”
Section: Religion and Attitudes Toward Same-sex Relationshipsmentioning
confidence: 99%
“…Catholics collectively often appear to occupy more of a middle position since they consist of both progressive, nominal groups and more traditionalist groups (Perry 2013;Putnam and Campbell 2010). Conservative theological beliefs (e.g., believing in the literalness or inerrancy of one's sacred text) are also strong predictors of negative views toward same-sex relationships and families (Perry 2015;Perry and Whitehead 2016;Powell, et al 2010;Whitehead and Perry 2015). And while the majority of Americans now support same-sex marriage, and attitudes toward gays and lesbians are improving even among conservative Protestant groups (Schnabel 2016a), there still remains aggressive and at times even violent religious opposition to LGBT rights.…”
Section: Religion and Attitudes Toward Same-sex Relationshipsmentioning
confidence: 99%
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“…Conservative religious identification and commitment are strongly related to public opinion toward gay and lesbian family relationships in the United States (Adamczyk and Pitt 2009; Baunach 2012; Campbell and Monson 2008; Haider-Markel and Joslyn 2008; Schnabel 2016a; Sherkat et al 2011; Perry and Whitehead 2016). Despite extensive research on this relationship, we still know relatively little about the practical mechanisms and processes through which religious groups and subcultures shape adherents’ views about same-sex relationships (Burdette, Ellison, and Hill 2005).…”
mentioning
confidence: 99%