2005
DOI: 10.1016/j.worlddev.2005.03.006
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Religion and economic performance

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Cited by 175 publications
(129 citation statements)
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References 17 publications
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“…More specifically, I expect, based on previous research (Agadjanian et al 2009;Bartkowski and Read 2003;Charrad 2011;Kucinskas 2010), that assumptions about Muslims oppressing women and Christians being particularly empowering may have limited validity (but see Fish 2002;Inglehart and Norris 2003b). I therefore suspect that Christian and Muslim effects will be more similar than Christian and secular effects (Noland 2005). There could, however, be no non-religion effects because even in nations with more non-religious people they are typically just a larger minority, religious people are still the majority, and religious people could practice gender traditionalism to distinguish themselves from the non-religious among them (Tranby and Zulkowski 2012).…”
Section: Expectationsmentioning
confidence: 97%
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“…More specifically, I expect, based on previous research (Agadjanian et al 2009;Bartkowski and Read 2003;Charrad 2011;Kucinskas 2010), that assumptions about Muslims oppressing women and Christians being particularly empowering may have limited validity (but see Fish 2002;Inglehart and Norris 2003b). I therefore suspect that Christian and Muslim effects will be more similar than Christian and secular effects (Noland 2005). There could, however, be no non-religion effects because even in nations with more non-religious people they are typically just a larger minority, religious people are still the majority, and religious people could practice gender traditionalism to distinguish themselves from the non-religious among them (Tranby and Zulkowski 2012).…”
Section: Expectationsmentioning
confidence: 97%
“…But because research has shown that religion is associated with traditional gender attitudes and practices (Reitz et al 2015), and because beliefs can have important material effects (Inglehart and Norris 2003a;Seguino 2011), I expect that higher proportions of non-religious people in a country will be associated with more material gender equality. I also expect major world religions to differ in their effects from one another, but suspect that the largest differences will be between the religious and the non-religious, rather than between particular religious groups (Schnabel Forthcoming;Furseth 2010;Noland 2005;Zuckerman 2008Zuckerman , 2009). More specifically, I expect, based on previous research (Agadjanian et al 2009;Bartkowski and Read 2003;Charrad 2011;Kucinskas 2010), that assumptions about Muslims oppressing women and Christians being particularly empowering may have limited validity (but see Fish 2002;Inglehart and Norris 2003b).…”
Section: Expectationsmentioning
confidence: 99%
“…Bano and Nair (2007) provide a comprehensive analysis of the FBOs operational in South Asia. Noland (2005) presented the performance of economies that have influence of religion and this study has significant relevance to the study of FBOs. Llanto and Geron (2000) studied the operational features of FB-MFIs and commented on some important issues like the coverage of cost of offering non-monetary services like faith-teaching, spiritual activities etc.…”
Section: Empirical Studies On Faith-based Microfinancementioning
confidence: 98%
“…Statisticky významný vliv různých náboženských tradic na ekonomické veličiny však ukazují i další studie (např. Sala-i- Martin et al, 2004;Noland, 2005).…”
Section: Ekonomie a Náboženstvíunclassified