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2011
DOI: 10.1007/s12115-011-9470-3
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Religion and Democracy in the Thought of Jürgen Habermas

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Cited by 14 publications
(8 citation statements)
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“…In Habermas' case, our selected concern is the secular framing of the public sphere and the changes that can be seen between his early and his later work. Unlike many theorists, Habermas has performed a dramatic and clear about turn in his own theory, admitting that his earlier work was wrong (Portier 2011). This concerns the place of religion in the public sphere.…”
Section: Four Contemporary Theorists Of Secularism the Public Spherementioning
confidence: 99%
“…In Habermas' case, our selected concern is the secular framing of the public sphere and the changes that can be seen between his early and his later work. Unlike many theorists, Habermas has performed a dramatic and clear about turn in his own theory, admitting that his earlier work was wrong (Portier 2011). This concerns the place of religion in the public sphere.…”
Section: Four Contemporary Theorists Of Secularism the Public Spherementioning
confidence: 99%
“…Habermas's transformation is discussed and analyzed in Portier (2011). been depicted. On the contrary, it has been conceived as a mission that stretched from its particular agent to humanity as a whole.…”
Section: Religion and The American Missionmentioning
confidence: 99%
“…Religion has an important role in the promotion of peace and the entrenchment of ideal principles of democracy such as social justice, respect for the rule of law, accountable leadership, equity, inclusion, political accountability, effective service delivery, and ensuring that the electoral and democratic process is peaceful, fair, credible, and civil (Portier 2011;Huhtala and Holma 2019). The Nigerian democratic experiment has been characterized by sharp religious differences predominantly between Christians and Muslims (Njoku and Njoku 2013;Hassan and Umar 2014;Atoi and Babale 2021).…”
Section: Introductionmentioning
confidence: 99%