Relief Candi Kidal Sebagai Inspirasi Pengembangan Motif Batik Khas Desa Kidal Untuk Pemberdayaan Masyarakat

Utami, Indah Wahyu; Jati, Slamet Sujud Purnawan; Sapto, Ari; Ayundasari, Lutfiah; Sayono, Joko

doi:10.17977/um032v0i0p30-39

Cited by 4 publications

(6 citation statements)

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“…The reliefs found in the temple are decorative and tell stories. The source of the story is the Mahabharata and the Ramayana [2]. Relief in Candi Kidal is a story of Garuda, the main character in Garudeya, story adapted from Adiparwa Mahabarata, the book of beginning of Mahabarata [21].…”

Section: The History Of Candi Kidal and Its Reliefmentioning

confidence: 99%

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Preserving Candi Kidal’s Relief to Sustain a Cultural Heritage Site using ATUMICS Approach

Pramono

Wijaya

2023

E3S Web of Conf.

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Candi Kidal represents a cultural heritage structure that should be preserved. This temple structure is similar to the other temples in that it contains a foot section (Bhurloka), a body part (Bhuvarloka), and a summit portion (Swarloka). Some reliefs are read on the body using the Prasawya technique, and a story about the loyalty of a child named Garudeya to his mother, Winata, will appear. The story of a son freeing his mother from slavery is analogous to the Indonesian people's battle for freedom from Dutch colonialism. This study intends to introduce Garudeya's intangible reliefs at Candi Kidal and explain the moral message they embody. The Garudeya relief found in the Candi Kidal will be re-displayed on a sitting lamp as part of this research. The author did a site survey, interviews, questionnaires, and a literature review in this study. The author used the ATUMICS approach to create a prototype in the form of a sitting lamp, which aids in transforming traditions into contemporary contexts. The main focus of this study is on the concept of form, which is the transformation of Candi Kidal's silhouette into the shape of a sitting lamp. Furthermore, the lithophane technique, which converts a photograph into a 3D relief, is used on the body of the sitting lamp. As a result, the relief seen on Candi Kidal's body can be reproduced on the sitting lamp's body.

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Section: The History Of Candi Kidal and Its Reliefmentioning

confidence: 99%

“…Candi Kidal is a Hindu Shiva temple established in 1260 in Kidal Village, the eastern part of Malang Regency, East Java [1,2]. The Kidal Temple structure is similar to other temples in that it contains foot section, body part, and summit section [3].…”

Section: Introductionmentioning

confidence: 99%

Preserving Candi Kidal’s Relief to Sustain a Cultural Heritage Site using ATUMICS Approach

Pramono

Wijaya

2023

E3S Web of Conf.

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“…Then this shrine is called Temple Kidal because it is located in Kidal Village, Tumpang District. In various views, the meaning of Kidal has many versions, some argue that Kidal means left and south, some mean left only, some mean just south (Utami et al, 2018).…”

Section: Candi Kidal In Tumpangmentioning

confidence: 99%

Development of a Field Laboratory to Social Science Education Pre-Service Teacher

Bashith

Amin²,

Mkumbachi³

2022

JPIPS

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This study aims 1) to describe the physical, social, economic, and cultural potential of the Social Science Education field laboratory object on the slopes of Mount Tengger and 2) to produce a product in the form of a manual for the Social Science Education field laboratory. The Dick and Carey model was used in this development with simplified stages. Qualitative data are in the form of 1) a description of the object of research and (2) suggestions for product improvement from the validator of learning and design experts. Quantitative data are in the form of response scores from expert validators and students during limited trials. The instruments in this study were observation sheets, interview guidelines, documentation, and questionnaires. The data analysis used in this study is a descriptive analysis to examine the relevance of various subjects in the Social Science Education Department with the objects that are scattered in the study area. Furthermore, descriptive statistical analysis is used to process the questionnaire data with a Likert scale of 1 (very poor) to 4 (very good). The results showed that first, the physical, social, economic, and cultural potential in the research object supported the feasibility of developing a social science education field laboratory. Second, the manual for the Social Science Education field laboratory is suitable for use in outdoor social studies learning with a feasibility value of 87.25 (very feasible).

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“…Selain itu, ada juga yang berhasil mengembangkan motif batik dari hasil kebudayaan lokal berupa Seni Wayang Thengul sehingga menghasilkan motif "Rancak Thengul" (Sani dan Setyawan, 2021). Ada juga orang kreatif yang berhasil memanfaatkan relief Garudeya (Utami et al, 2018) dan ornamentasi lain…”

Section: B Fosil Binatang Purba Sebagai Inspirasi Pengembangan Motif ...unclassified

Perancangan Motif Batik Balung Buto Terinspirasi Dari Fosil Binatang Purba Sebagai Motif Batik Monokromatik Desa Payaman

Nafi’ah

2022

Sej dan Budaya J Sejarah, Budaya, dan Pengajarannya

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The aim of this article is to be stimulus for creative individuals through problems of the low level of community creativity, especially the executors of small and medium enterprise. The methods in this research: (1) observation conducted in December, 2020 through interview and observation techniques, (2) idea exploration, (3) planning by involving expert teams such as archeological team from State University of Malang and all community elements at Payeman Village, also (4) work realization.Based on economical aspect, that motive has never been produced yet in Bojonegoro, while based on historical aspect, that product has historical elements that were able to deliver local history nuance which could be retold to the next generation. KEYWORDS fossil, balung buto, batik, monochromatic batik. ABSTRAKArtikel ini bertujuan untuk menjadi stimulus bagi individu-individu kreatif melalui permasalahan rendahnya kreativitas masyarakat, khususnya para pelaku usaha kecil dan menengah. Metode dalam penelitian ini: (1) observasi dilakukan pada bulan Desember 2020 melalui teknik wawancara dan observasi, (2) eksplorasi ide, (3) perencanaan dengan melibatkan tim ahli seperti tim arkeologi dari Universitas Negeri Malang dan seluruh elemen masyarakat di Payeman. Desa, serta (4) realisasi kerja. Berdasarkan aspek ekonomi, motif tersebut belum pernah diproduksi di Bojonegoro, sedangkan berdasarkan aspek sejarah, produk tersebut memiliki unsur sejarah yang mampu menghadirkan nuansa sejarah lokal yang dapat diceritakan kembali ke generasi masa depan. KATA KUNCIfosil, balung buto, batik, batik monokromatik.

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Relief Candi Kidal Sebagai Inspirasi Pengembangan Motif Batik Khas Desa Kidal Untuk Pemberdayaan Masyarakat

Cited by 4 publications

References 0 publications

Preserving Candi Kidal’s Relief to Sustain a Cultural Heritage Site using ATUMICS Approach

Preserving Candi Kidal’s Relief to Sustain a Cultural Heritage Site using ATUMICS Approach

Development of a Field Laboratory to Social Science Education Pre-Service Teacher

Perancangan Motif Batik Balung Buto Terinspirasi Dari Fosil Binatang Purba Sebagai Motif Batik Monokromatik Desa Payaman

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