2018
DOI: 10.1016/j.cosust.2018.10.022
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Relational value, partnership, eudaimonia: a review

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Cited by 71 publications
(51 citation statements)
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“…All of these simple nature activities and pathways to nature connectedness share an underlying feature or common point, that of embodying relational values—‘a genuine encounter of humans and nature’ (Knippenberg, de Groot, van den Born, Knights, & Muraca, 2018, p. 39). Moreover, when examining the motivations of a sample of 105 committed pro‐nature activists from across Europe (van den Born et al., 2018), all these champions of biodiversity in nature spoke of relational motivations in providing the driving force for their pro‐nature actions.…”
Section: Discussionmentioning
confidence: 99%
“…All of these simple nature activities and pathways to nature connectedness share an underlying feature or common point, that of embodying relational values—‘a genuine encounter of humans and nature’ (Knippenberg, de Groot, van den Born, Knights, & Muraca, 2018, p. 39). Moreover, when examining the motivations of a sample of 105 committed pro‐nature activists from across Europe (van den Born et al., 2018), all these champions of biodiversity in nature spoke of relational motivations in providing the driving force for their pro‐nature actions.…”
Section: Discussionmentioning
confidence: 99%
“…the forest) matters to A in this way, then A values B in virtue of a particular relationship that A has with B. Relational values are often associated with eudaimonia (e.g. Chan et al 2018, Knippenberg et al 2018, Muraca 2011. We understand eudaimonia in an Aristotelian interpretation as human flourishing that is achieved through living 'a good life' in the sense of a meaningful, virtuous life.…”
Section: Relational Valuingmentioning
confidence: 99%
“…The largest factor mixes items from the original Partnership, Participation and Stewardship ideas. For the label of this image, we coined the term Family with nature, for three reasons: (1) the term ''family'' appears to connect well with the items (not set ourselves above family, part of family, responsible for family), (2) it resonates with the Vietnamese ideas explored by Le (1999), and (3) the values expressed in the items are not instrumental as in Mastery, and neither point at a desire to unify with nature as in Deep Ecology; rather, they appear as ''relational values'' as defined in Chan et al (2016) and Knippenberg, De Groot, Van den Born, Knights, and Muraca (2018).…”
Section: Images Of the Human-nature Relationshipmentioning
confidence: 56%