Relasi Genetis Bahasa-Bahasa Timor

Mandala, Halus

doi:10.26499/mab.v6i2.225

Cited by 3 publications

(4 citation statements)

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“…Additional materials and several monograph-length treatments of particular topics have also appeared for these TAP languages as well as others. Most significant are: for Abui, an introductory dictionary (Kratochvíl and Delpada 2008a) and texts (Kratochvíl and Delpada 2008b); for Bunaq, a short dictionary (Bele 2009); for Fataluku, a monolingual dictionary (Valentim 2002), a sketch (Hull 2005a), primer materials and texts (Valentim 2001a(Valentim , 2001b(Valentim , 2004a(Valentim , 2004b; for Kamang, an introductory dictionary (Schapper and Manimau 2011); for Makalero, a short dictionary (Pinto 2004) and a primer (Pinto 2007); for Makasae, Masters theses on space (Brotherson 2003) genres (Carr 2004) and phonology (Fogaça 2011), a sketch (Hull 2005b), and two short dictionaries (Ximenes andMenezes 2002, Hull andCorreira 2006); for Oirata, a sketch with Josselin de Jong's (1937) text glossed (Faust 2005), and a historical phonological treatment (Mandala 2010); for Teiwa, an extended word list (Klamer and Sir 2011); for Western Pantar, an introductory dictionary (Holton and Lamma Koly 2008).…”

Section: Past and Present Studies In Tap Linguisticsmentioning

confidence: 99%

“…This work has resulted in materials for at least four TAP languages: 6 for Oirata, a film (Masnun 2013), a dictionary (Nazarudin 2013), several article-length treatments (Nazarudin 2015, van Engelenhoven andNazarudin 2016), as well as a thesis focusing on contact with Austronesian languages (Nazarudin in preparation); for Kafoa, several treatments of language as cultural heritage (Santosa 2012, Humaedi et al 2013, Humaedi et al 2014), a film (Humaedi et al 2013), and a short dictionary (Widhyasmaramurti 2013), and; for Kui, a sociolinguistic study (Katubi and Thung Ju Lan 2014) and a dictionary (Katubi, Ju Lan and Akoli 2013). Historical linguistic contributions have been made by Ino (2013) and Mandala (2010), both theses produced at Udayana University in Denpasar.…”

Section: Past and Present Studies In Tap Linguisticsmentioning

confidence: 99%

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1. Introduction to The Papuan languages of Timor, Alor and Pantar. Volume 3

Schapper¹

2020

The Papuan Languages of Timor, Alor and Pantar: Volume 3

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Section: Past and Present Studies In Tap Linguisticsmentioning

confidence: 99%

Section: Past and Present Studies In Tap Linguisticsmentioning

confidence: 99%

1. Introduction to The Papuan languages of Timor, Alor and Pantar. Volume 3

Schapper¹

2020

The Papuan Languages of Timor, Alor and Pantar: Volume 3

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“…Online KBBI defines mandalas in two senses. First, the term that refers to the scope of religious power; Second is a picture in the form of a circle that can also translate as an environment (region or region) [9]. This term comes from Sanskrit which commonly used as a symbol of cosmology in Buddhism and Hinduism.…”

Section: Mandala Conceptmentioning

confidence: 99%

A Phenomenology Approach: Religious Significance of Mandala in Ancient Nias Culture

Zaluchu¹,

Widjaja²

2019

Proceedings of the Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Hum

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is one of the cultural and religious symbols. They found in various ancient cultures. One of them is in the culture of the community on the island of Nias in northern Sumatra Indonesia. This article found that mandala is not just a traditional art or ornament. However, it is the theological reflection of a belief system that connects humans on earth with transcendent divine entities. Through it, ancient Nias people believed in the existence of divine reality in strong religious beliefs. The diagram also relates to the philosophy of life. The findings show that the craftsmen intentionally used various forms of diagrams as philosophical reflections of life which are believed to be closely related to local wisdom. As a result of the change in the Nias belief system from animism to the monotheistic worship of God (Christianization of Nias), there was a shift in the meaning of the mandala into cultural icons and ornaments. This paper written with a review of the literature analysis using the Phenomenology of Religion theory approach, starting from a discussion of the concept of the Indian in ancient cosmology to its symbolic meaning in the religious system. They have compiled with literature analysis using the Phenomenology of Religion theory approach.

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“…Penelitian relasi genetis bahasa-bahasa Indonesia pada abad XX sudah dilakukan beberapa peneliti dan pakar antara lain Mandala (2012), Surbakti (2015), Fitrah & Afria (2017), Syarifuddin & Widayati (2018), Hendrokumoro & Temaja (2019), Surip & Widayati (2019), Nalee et al (202), Raden & Widayati (2020), dan Afria et al (2020).…”

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Relasi Genetis Bahasa-Bahasa Di Kabupaten Morowali/the Genetic Relationship of Languages in Morowali Regency

Fatinah

2021

Aksara

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AbstrakArtikel ini bertujuan memaparkan relasi genetis bahasa-bahasa di Kabupaten Morowali, baik secara kuantitatif maupun kualitatif. Pengumpulan data menggunakan metode simak melalui teknik sadap, rekam, wawancara, dan catat. Data penelitian ini terdiri atas 200 kosakata dasar Swadesh dan 837 kosakata budaya. Data tersebut diolah menggunakan metode komparatif (leksikostatistik dan rekonstruksi). Hasil penelitian ini menunjukkan bahwa secara kuantitatif bahasa-bahasa di Kabupaten Morowali dikelompokkan menjadi dua, yaitu Bungku-Menui (Towatu, Bahonsuai, Tomadino, Bungku, Menui) dan Tombelala-Topada (Tombelala dan Topada). Pengelompokkan itu didukung bukti-bukti kualitatif melalui rekonstruksi protobahasa yang wujudnya berupa retensi dari bentuk PAN dan inovasi dari bentuk PAN. Retensi dari bentuk PAN berupa evidensi leksikal penyatu bahasa-bahasa di Kabupaten Morowali ditemukan pada glos anak, api, batu, binatang, buah, gigi, laut, lima, mata, mati, tahun, ular, tikam, dan tipis. Sebaliknya, inovasi dari bentuk PAN terdapat pada glos burung, hidung, dan tulang. Evidensi leksikal pemisah yang merupakan retensi dari bentuk PAN juga ditemukan pada kelompok Bungku-Menui, yakni terdapat pada glos akar, kuku, dan makan serta kelompok Tombelala-Topada ditemukan pada glos anjing, lidah, mulut, orang, panas, dan tanah. Realisasi berupa inovasi dari bentuk PAN dalam kelompok Bungku-Menui terdapat pada glos anjing, lidah, mulut, orang, panas, tanah, dan telinga serta kelompok Tombelala-Topada terdapat pada glos akar, kuku, dan makan. Kata kunci: evidensi, fonologis, relasi genetis, leksikal AbstractThis paper aims to describe quantitatively and qualitatively the genetic relations of the Morowali Regency languages. The data was collected using the observation method through tapping, recording, interviewing and note-taking techniques. The data of this research consisted of 200 basic Swadesh vocabularies and 837 cultural vocabularies. The data is analysed using comparative methods (lexicostatistics and reconstruction). The results of this study indicate that quantitatively the languages in Morowali Regency are grouped into two, namely Bungku-Menui (Towatu, Bahonsuai, Tomadino, Bungku, Menui) and Tombelala-Topada (Tombelala and Topada). This classification is supported by qualitative evidence through the reconstruction of the proto-language in the form of retention from the PAN form and innovation from the PAN form. The retention of the PAN form in the form of lexical evidence that unites the languages in Morowali Regency was found in the gloss of anak, api, batu, binatang, buah, gigi, laut, lima, mata, mati, tahun, ular, tikam, tipis. Conversely, the innovation of the PAN form is in the gloss of burung, hidung, tulang. The lexical separator evidence which is retention of the PAN form was also found in the Bungku-Menui group, namely in the gloss of anjing, lidah, mulut, orang, panas, tanah; on Tombelala-Topada group is found on the gloss of anjing, lidah, mulut, orang, panas, tanah. The realization in the form of innovation from the form of PAN on the Bungku-Menui group is found in the gloss of anjing, lidah, mulut, orang, panas, tanah, telinga; on Tombelala-Topada group is found in gloss of akar, kuku, and makan.Keywords: evidence, phonological, genetic relationship, lexical

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Relasi Genetis Bahasa-Bahasa Timor

Cited by 3 publications

References 2 publications

1. Introduction to The Papuan languages of Timor, Alor and Pantar. Volume 3

1. Introduction to The Papuan languages of Timor, Alor and Pantar. Volume 3

A Phenomenology Approach: Religious Significance of Mandala in Ancient Nias Culture

Relasi Genetis Bahasa-Bahasa Di Kabupaten Morowali/the Genetic Relationship of Languages in Morowali Regency

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