Abstract:Persoalan kerukunan antar umat beragama merupakan suatu keniscayaan dalam konteks keberagaman agama dalam masyarakat Indonesia. Berkaitan dengan upaya menjaga kerukunan antar umat beragama, maka penelitian ini dilakukan di Aceh Tengah sebagai bagian dari pemerintah Aceh yang diberikan kewenangan oleh pemerintah pusat untuk menjalankan syari’at Islam. Adapun tujuan penelitian adalah untuk mengidentifikasi peran dan fungsi FKUB Aceh Tengah dalam menjaga kerukunan antar umat beragama di wilayah tersebut dan pada … Show more
“…The illegal construction of churches in various areas is a testament to this. This is considered to straddle the existing rules, including reneging on the agreement that has been agreed upon by both parties, represented by several religious leaders respectively (Riza, 2019).…”
Section: Socio-religious Situation In Aceh Singkil: An Overviewmentioning
This study aims to analyze the role of the Religious Harmony Forum (FKUB) in maintaining inter-religious harmony in Aceh Singkil Regency, including the direction of government policies in supporting the performance of FKUB to maximize its role as a religious institution. This research uses a sociological approach based on conflict and consensus theory. Researchers have conducted observations and interviews with FKUB administrators, religious leaders, and community leaders of different religions in the Aceh Singkil Regency to obtain data in the field. The findings in this study indicate several important points in the FKUB work program in Aceh Singkil Regency in maintaining inter-religious harmony, namely the implementation of inter-religious dialogue and stakeholders who have an interest in creating inter-religious harmony. Second, accommodate and channel aspirations by monitoring situations that can damage harmony. Third, in maintaining harmony, socialization of laws and regulations to religious communities as contained in several regulations, including Presidential Regulations, Ministerial Regulations, and Aceh Governor Regulation Number 25 of 2007. Fourth, community empowerment creates harmonization between religious communities by identifying and mapping problems and the potential for harmony. The role of FKUB in Aceh Singkil Regency in maintaining inter-religious harmony has not been able to run optimally due to the lack of budgetary support from the Regional Government. Nevertheless, there is a consensus among religious communities in Aceh Singkil Regency, supported by a strong base of social ties so that relations between religious communities can be maintained in harmony.
“…The illegal construction of churches in various areas is a testament to this. This is considered to straddle the existing rules, including reneging on the agreement that has been agreed upon by both parties, represented by several religious leaders respectively (Riza, 2019).…”
Section: Socio-religious Situation In Aceh Singkil: An Overviewmentioning
This study aims to analyze the role of the Religious Harmony Forum (FKUB) in maintaining inter-religious harmony in Aceh Singkil Regency, including the direction of government policies in supporting the performance of FKUB to maximize its role as a religious institution. This research uses a sociological approach based on conflict and consensus theory. Researchers have conducted observations and interviews with FKUB administrators, religious leaders, and community leaders of different religions in the Aceh Singkil Regency to obtain data in the field. The findings in this study indicate several important points in the FKUB work program in Aceh Singkil Regency in maintaining inter-religious harmony, namely the implementation of inter-religious dialogue and stakeholders who have an interest in creating inter-religious harmony. Second, accommodate and channel aspirations by monitoring situations that can damage harmony. Third, in maintaining harmony, socialization of laws and regulations to religious communities as contained in several regulations, including Presidential Regulations, Ministerial Regulations, and Aceh Governor Regulation Number 25 of 2007. Fourth, community empowerment creates harmonization between religious communities by identifying and mapping problems and the potential for harmony. The role of FKUB in Aceh Singkil Regency in maintaining inter-religious harmony has not been able to run optimally due to the lack of budgetary support from the Regional Government. Nevertheless, there is a consensus among religious communities in Aceh Singkil Regency, supported by a strong base of social ties so that relations between religious communities can be maintained in harmony.
“…Tokoh agama dipandang memiliki potensi dalam mendorong setiap pemeluk agama untuk mengimplementasikan kandungan ajaran agama yang berkaitan dengan toleransi (Salim & Andani, 2020). Dorongan lain dapat dilakukan oleh beberapa pihak ataupun lembaga yang secara aktif melakukan kampanye dalam memberikan pendidikan ataupun tindakan secara langsung tentang sikap saling menghargai dan bersikap harmonis antar pemeluk agama (Fahmi Arrauf Nasution, 2017;Riza, 2019 (Al-Qurtubi, 1964, hlm. 242).…”
Section: B Harmonisasi Hubungan Beragamaunclassified
This study focused on the meaning of the word moderate in the Qur'an contextually with reference to the QS. [2]: 143 and QS. [5]: 66. The idea of concept on religious moderation was still related to the meaning and urgency of moderate attitude by linking this attitude to the behavior of certain religious people. There were three problems in this study, (1) what was the form of the meaning of wasth and muqtashid? (2) what were the factors behind the meaning? (3) how the contextual meaning was generated. To respond the research problem, this study used a qualitative method using content analysis. This study revealed that the mention of moderate party in the Qur'an was not limited to Muslims, but also refers to other people. This was based on the similarity of meaning between the word wasth which was used to refer to Islam and muqtasid which was used to refer to Jews and Christians. Moderate was thus not identical to religion, but it was oriented to the attitude of humanity owned by everyone regardless of religion. Moderation thus did not always indicate the relationship between religion, but the relationship between human being.
“…Active communication within the community and between religious communities is an indicator of harmony, amity and tolerance. 38 Communication between religious communities can be conducted by utilizing institutions in the community. In Aceh, one of the communication platforms is a tuha peut (village apparatus in Aceh), which serves as a deliberative institution at the village level in Aceh.…”
This research focuses on three aspects: the strategies, the roles of the Interfaith Harmony Forum (Forum Kerukunan Antar Umat Beragama-FKUB), and the obstacles in establishing interfaith harmony in Aceh province. This study employed a qualitative approach, with 79 research subjects consisting of the chair and members of FKUB in three districts and cities and the FKUB of Aceh province, religious leaders, and the community. The research subjects were selected by purposive sampling, and the data were analyzed using a descriptive approach. The research results found that the interfaith harmony in the province of Aceh is well and peacefully established. There are five strategies for realizing harmony: tolerance, equality, cooperation, mutual respect, and communication. This study also revealed that FKUB has carried out its role optimally in creating interfaith harmony in Aceh. However, it experiences some obstacles due to sociological, internal, and external factors. Despite the challenges, overall, FKUB in Aceh province can overcome the obstacles.
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