This study focused on the meaning of the word moderate in the Qur'an contextually with reference to the QS. [2]: 143 and QS. [5]: 66. The idea of concept on religious moderation was still related to the meaning and urgency of moderate attitude by linking this attitude to the behavior of certain religious people. There were three problems in this study, (1) what was the form of the meaning of wasth and muqtashid? (2) what were the factors behind the meaning? (3) how the contextual meaning was generated. To respond the research problem, this study used a qualitative method using content analysis. This study revealed that the mention of moderate party in the Qur'an was not limited to Muslims, but also refers to other people. This was based on the similarity of meaning between the word wasth which was used to refer to Islam and muqtasid which was used to refer to Jews and Christians. Moderate was thus not identical to religion, but it was oriented to the attitude of humanity owned by everyone regardless of religion. Moderation thus did not always indicate the relationship between religion, but the relationship between human being.
Artikel ini membahas faktor perempuan tidak punya kesempatan mengakses keanggotaan kelompok ternak. Perempuan tidak mendapatkan porsi dominan sebagai penerima manfaat Program Corporate Social Responsibility (CSR) "Dotuman Angon". Padahal program ini bertujuan memberdayakan masyarakat sekitar perusahaan melalui Kelompok Ternak Kambing. Upaya meningkatkan perekonomian anggota kelompok ternak bergerak simultan melalui pinjaman ternak bergulir, pelatihan-pelatihan dan bantuan infrastruktur. Namun, penerima manfaat program Dotuman Angon justru didominasi oleh sistem patriarki. Hal ini menimbulkan ketimpangan sosial dari perempuan, karena akses membership kelompok ternak terbatas. Meskipun perempuan mempunyai kekuatan setara dalam proses kemandirian dengan laki-laki dalam menentukan nasib pembangunan. Kenyataan itu tidak serta merta berimplikasi terhadap kepercayaan laki-laki melakukan redistribusi kekuatan dan kekuasaan. Penelitian ini adalah jenis penelitian deskriptif kualitatif. Pengumpulan data menggunakan purposive sampling, wawancara dan observasi. Materi hasil wawancara dapat diperoleh melalui transkrip dan analisis. Hasil penelitian ini mendeskripsikan faktor-faktor perempuan tidak punya kesempatan mengakses keanggotaan kelompok ternak. Hasil dari penelitian ini menunjukkan bahwa peran perempuan dalam kelompok ternak sangat minim, hal ini disebabkan beberapa faktor antara lain : Pertama, Perempuan dianggap simbol otoritas dominan di wilayah domestik. Kedua, Perempuan dianggap terlarang keluar rumah larut malam, Ketiga, Perempuan cenderung dianggap kaum lemah terhadap akses sumber-sumber ekonomi. Keempat, Dominasi sistem patriarki dalam keanggotaan kelompok ternak. Penelitian 204 | Kharis & Rizal-Pemberdayaan Kelompok... ini diharapkan mampu memberikan manfaat dan masukan kebijakan kepada penyelenggara program Dotuman Angon di PT PLN (Persero) Unit Induk Tanjung Jati B dan anggota kelompok ternak Program Dotuman Angon. Sehingga melalui tulisan ini akan berguna untuk memahami dinamika kepentingan perempuan untuk menumbuhkan motivasi pemberdayaan bagi kesejahteraan sosial masyarakat.
This paper aims to do a study of the concept of a perfect human being by taking two corners of the field of characters, Friedrich Williams Nietzsche and Ibn ‘Arabi. In this case the two figures convey their thoughts on how to become perfect human beings. Nietzsche who gives a view about humans must be able, strong and be themselves in facing all their problems. Making humans superior in Netzsche's view. On the other hand Ibn Arabi who explained about the nature of being a perfect human being, and humans themselves are a reflection of the formation of a real God on earth. The level in achieving goals as a perfect human being. The categorization of macrocosm and microcosm in looking at differences in "humans".
Productive zakat is a program carried out by the Gunungkidul National Zakat Agency (BAZNAS). This program is a social empowerment that aims to turn mustahik into muzakki. The focus of this research is to see the dialectical form of the productive zakat program from the structural side, namely institutional management and from the side of the productive zakat recipient (mutahiq). This study used a qualitative approach using Pierre Bourdieu constructive structural theory. The four social capitals studied are economic capital, knowledge capital, cultural capital, and symbolic capital. The data collected includes the results of interviews, documents, and photos related to productive zakat.The results of this study indicate that the institutional management structure at Baznas Gunungkidul still needs to be improved. Especially in the human resources which must be improved both in terms of work ethic and quantity. In addition, there is no maximum assessment, monitoring and evaluation process which affects program performance. From the point of view, zakat recipients need to improve their capabilities by increasing their social capital, especially in cultural, knowledge, and symbolic capital. The inability to make good use of the assistance makes this productive zakat program not optimal and does not get maximum results. Providing economic capital is not enough, it needs assistance and touches other capitals.
This article seeks toexplain that humans know each other among religious people in the Qur'an Surah Al-Hujurat: 13 and as an interpretation shows the greatness of God that man was created to have a high sense of tolerance. In this article, an important meaning is found, namely God's call for mankind in the world to know with each other regardless of anything, as well as the basic concept of Islam that provides peace and affection between fellow creatures of God. Through this paper, a little review of the principles of Islam as a religion of peace. Surah Al-Hujurat: 13 includes surah which supports the concept of rahmatan lil alamin.
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