2002
DOI: 10.2307/4149218
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Refusing History at the End of the Earth: Ursula Le Guin's "Sur" and the 2000-01 Women's Antarctica Crossing

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Cited by 4 publications
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“…But by side‐stepping the obvious endings and displacing human exceptionalism and masculine orthodoxy into the vast and infinite cosmos, Le Guin opens‐up and broadens the horizon of possible feminist futures, making a point about feminist politics that is important as well as dipped in irony. She proposes a “discontinuous past, present, and future, allowing for a future to emerge that… need not have existed in order to become meaningful in the time of history” (Glasberg, 2002, p. 112). Thus, the text becomes a site of potentialities—multiple, not binary, virtual, not actual, always shifting, not fixed, the “not‐yet.”…”
Section: Part Two: Where the Authors Become Carrier Bag‐ladiesmentioning
confidence: 99%
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“…But by side‐stepping the obvious endings and displacing human exceptionalism and masculine orthodoxy into the vast and infinite cosmos, Le Guin opens‐up and broadens the horizon of possible feminist futures, making a point about feminist politics that is important as well as dipped in irony. She proposes a “discontinuous past, present, and future, allowing for a future to emerge that… need not have existed in order to become meaningful in the time of history” (Glasberg, 2002, p. 112). Thus, the text becomes a site of potentialities—multiple, not binary, virtual, not actual, always shifting, not fixed, the “not‐yet.”…”
Section: Part Two: Where the Authors Become Carrier Bag‐ladiesmentioning
confidence: 99%
“…The hut is physically real but also symbolic. It represents patriarchal structures and practices (Barr, 1993), and is evocative of other colonialist endeavors (Glasberg, 2002). The narrator notes in her report the response of her colleagues: “Teresa proposed that we use the hut as our camp.…”
Section: Part Two: Where the Authors Become Carrier Bag‐ladiesmentioning
confidence: 99%