1997
DOI: 10.1016/s0016-3287(97)00030-x
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Reframing science and other local knowledge traditions

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Cited by 148 publications
(83 citation statements)
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“…In recent years, however, mainstream scientists, especially social scientists, are starting to change their evaluation about the nature and status of Western science, in recognition that there are other ways of knowing the world in addition to the positivist ones [23]. More and more scholars have acknowledged the potential of local knowledge in their research on agricultural decision making [24], fisheries management [25,26], environmental justice [27], wetland rehabilitation [28], and so on.…”
Section: Local Knowledge About Watermentioning
confidence: 99%
“…In recent years, however, mainstream scientists, especially social scientists, are starting to change their evaluation about the nature and status of Western science, in recognition that there are other ways of knowing the world in addition to the positivist ones [23]. More and more scholars have acknowledged the potential of local knowledge in their research on agricultural decision making [24], fisheries management [25,26], environmental justice [27], wetland rehabilitation [28], and so on.…”
Section: Local Knowledge About Watermentioning
confidence: 99%
“…Others emphasise the contextual, cultural and social dimension of understanding and have framed their research in terms of differing conceptions and systems of meaning (Weber 1956); habitus (Bourdieu 1985); farming styles (van der Ploeg (1993;2003); conflicting life worlds (Long 1992); knowledge communities (Raedeke and Rikoon 1997); knowledge systems (Turnbull 1993;Carr and Wilkinson 2005) and knowledge cultures (Tsouvalis et al 2000). Despite this body of literature, many studies have been empirically and theoretically discrete, there has been an absence of any comparative analysis, as noted by Turnbull (1997). As such, this paper aims to compare results from similar studies in England, Switzerland and France which described knowledge, perception and conception of soil held by farmers and by scientists (including advisors and researchers).…”
Section: Introductionmentioning
confidence: 99%
“…A third approach would be to explore ways of developing and designing locally and regionally relevant curricula where Western epistemologies continue to dominate and unequal power relations that remain prevalent. A stepping stone for meeting this challenge is to draw on work done in the sociology of science which places emphasis on the performative side of knowledge and that deemphasises the representational side of knowledge (Turnbull 1997;Le Grange 2007). A focus on the performative side of knowledge decentres (not destroys) dominant knowledge systems and produces third spaces (spaces in between) where seemingly disparate knowledges can be equitably compared and function to work together.…”
Section: Decolonising the Curriculummentioning
confidence: 99%