Citizenship and Its Others 2015
DOI: 10.1057/9781137435088_2
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Reflections on the Good Citizen

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Cited by 6 publications
(9 citation statements)
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References 28 publications
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“…Furthermore, this culturalisation of citizenship also fits in a long tradition of debates about ‘the good citizen’ and their manifestations in legislation as ways to regulate access to the community of citizens. According to Brace (2015), nation-states have a history of denying full citizenship not only to immigrants but also to other groups not considered to have the independence of thought and ‘moral fibre’ to act as responsible members of society, such as woman, children, slaves and people of a different race. Elaborating on the notion of ‘the good citizen’, Anderson (2013, p. 3) introduces the term ‘community of value’, which she describes as an imagined community composed of ‘good citizens, law abiding and hard-working members of stable and respectable families’.…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…Furthermore, this culturalisation of citizenship also fits in a long tradition of debates about ‘the good citizen’ and their manifestations in legislation as ways to regulate access to the community of citizens. According to Brace (2015), nation-states have a history of denying full citizenship not only to immigrants but also to other groups not considered to have the independence of thought and ‘moral fibre’ to act as responsible members of society, such as woman, children, slaves and people of a different race. Elaborating on the notion of ‘the good citizen’, Anderson (2013, p. 3) introduces the term ‘community of value’, which she describes as an imagined community composed of ‘good citizens, law abiding and hard-working members of stable and respectable families’.…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…According to Wright (2015), the meaning of individual and social connections, relations and affiliations needs to be respected in order to gain a proper understanding of a sense of belonging. Consequently, belonging can be constructed positively or negatively in consistency with an individual’s role in the market, job or property ownership, irrespective of state intervention (Brace, 2015). In summary, a sense of belonging in a global sense is conceived as one’s location in the social world and as an interactive and relational experience in everyday practice (Warming and Fahnoe, 2017; Yuval-Davis et al, 2005).…”
Section: Sense Of Belonging: a Contested Concept In Citizenship Studiesmentioning
confidence: 99%
“…In the global realm, social work knowledge is indeed encouraged to take into account historical, political, socio-economic, cultural, context-specific and indigenous local knowledge in the development of a socially just agenda and identity (Jones and Truell, 2012). Our contribution shows the vital necessity of grappling with the sense of belonging of ger residents, seeking indigenous knowledge from ger residents themselves while being embedded in the grassroots social relations and formal and informal practices and interactions of ger residents (Brace, 2015). The sense of belonging of ger residents in their pre-migration period has a spatial connotation, when they have a strong connection with their birth territory and rely on a collectivist mutual support tradition.…”
Section: Conclusion For Social Workmentioning
confidence: 99%
“…A good example of how social policies operate as a means to achieving an outcome valued by policymakers is the focus on social investment in contemporary welfare states (Morel et al, 2012;Morel and Palme, 2017). Currently, most European welfare states operate from the assumption that individuals of working age are 'good citizens' (Brace, 2015) when they are productive members of a society, i.e. through labour force participation.…”
Section: What Role For Social Policy? <2>mentioning
confidence: 99%