The existing critical literature on constructions of childhood and parenthood is only beginning to listen to what parents have to say. As a result, parents may paradoxically be viewed as passive victims and therefore reduced to be the spectators of what is supposed to be their 'problem'. The present study analyses dominant parent advice texts in the Flemish community of Belgium, as well as the voices of parents on the Internet. The study confirms the tendencies noticed in critical literature: the tendency to individualize responsibilities and the focus on autonomy in the neoliberal era. In addition it unveils the double bind nature of autonomy in expert discourse. It also illustrates the performative agency of parents, as co-constructors of dominant discourse as well as contesting this discourse. In so doing, the study complements the existing vein of literature with the way in which parents think of and experience the dominant parenting discourse.
Over the last few decades, research, policy, and practice in the field of mental health care and a complementary variety of social work and social service delivery have internationally concentrated on recovery as a promising concept. In this paper, a conceptual distinction is made between an individual approach and a social approach to recovery, and underlying assumptions of citizenship and interrelated notions and features of care and support are identified. It is argued that the conditionality of the individual approach to recovery refers to a conceptualization of citizenship as normative, based on the existence of a norm that operates in every domain of our society. We argue that these assumptions place a burden of self-governance on citizens with mental health problems and risk producing people with mental health problems as nonrecyclable citizens. The social approach to recovery embraces a different conceptualization of citizenship as relational and inclusive and embodies the myriad ways in which the belonging of people with mental health problems can be constructed in practice. As such, we hope to enable social services and professionals in the field to balance their role in the provision of care and support to service users with mental health problems.
Social work has moved from a child protection discourse towards a child welfare discourse that views the relationship between social workers and families as a partnership. Partnership with families in the field of child protection and child welfare, however, mirrors diverse ideological motives of social policy, civil society and practice. We engage in a theoretical discussion of different interpretations of partnership. We draw a primary distinction between reductionist and democratic forms of partnership with families. In a reductionist approach, social workers activate parents in order to realize the goals set by social work. A democratic approach to partnership refers to a shared responsibility between social workers, parents and children. In this approach, effective partnership is not something to be realized as an outcome, but a point of departure that implies a joint search for meaning and an experiment with which social workers engage. This engagement presents non-participation' not as problematic but as an essential element of participation. The focus then shifts from a methodical approach to partnership - how to activate people to participate in the care process - to the question of how the engagement of social workers can be constructed together with families
In a small-scale study we analyse the narratives of three recently-arrived immigrant mothers with young children, making use of child care. Drawing on post-foundational theories and third-wave feminism, the analysis of these narratives enables us to look at how issues of diversity, democracy and citizenship are shaped in micro-events of daily practice. The study shows how reciprocity may be shaped in what is fundamentally an asymmetrical relationship between child care staff and parents. In turn, this reciprocity facilitates the construction of nomadic or hybrid identities by these mothers, crossing several borders. Finally the study illustrates the importance of careful transitions between the home and the family and the interrelationships between public and private domains
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