Reflection of Emotions in the Phraseology of the Tatar Language

Abstract

In the contemporary Tatar linguistics, a great interest is shown to consideration of the language as a unique cultural code of certain linguistic-cultural communities. Application of phraseological collocations that have an immediate lexical equivalent in the language in the Tatar poetry may be contextually distributed with the same adverb as their lexical equivalents. It does not add anything new to the meaning of the collocation itself, but such expansion of the boundaries of the fixed collocation may still leave its mark for the meaning in the particular context by introducing new additional shades of meaning that do not exist in its commonlanguage variant.In this paper, an attempt is made to disclose the national uniqueness of emotional experiences of the Tatar people by basing on such general scientific research methods as induction, deduction, observation, analysis and synthesis of the empirical material. Phraseological units of the Tatar language with emotionally colored components were analyzed, which makes it possible to generalize and to assess the representation of the view of the world of the Tatar people. It is proven with results of this research that the humans in the Tatar linguistic view of the world, same as in the Oriental linguistic culture, their emotions and speech aspire to be in harmony by mutually complementing each other. A serious effect of Islamic traditions is observed in the lifestyle, household, and emotions of the Tatars. Relevance. Based on comprehensive analysis of phraseological units, the national uniqueness of the world outlook is revealed, methods of nomination and sectioning of the emotional world are demonstrated, as well as the representation of the image of the human in the phraseology of the Tatar language. The results obtained in the course of the research provide the opportunity to represent the relevance for the common theory of the linguistics.