2022
DOI: 10.1016/j.shpsa.2022.04.009
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Pursuit and inquisitive reasons

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Cited by 9 publications
(4 citation statements)
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“…As our subsequent philosophical working hypothesis, we'll adopt Peirce's "economic" account of pursuit-worthiness (McKaughan (2008) and Nyrup (2015); cf. Douglas (2013), Fleisher (2022), Lichtenstein (2021), and Šešelja and Straßer ( 2014)), a utility estimate, or cost/benefit analysis of the anticipated cognitive gains hoped for when investing in the idea-to-be-pursued: a theoretical ap-9 Needless to say, anomalies do haunt the ΛCDM model (see e.g. López-Corredoira (2017).…”
Section: Modified Gravitymentioning
confidence: 99%
“…As our subsequent philosophical working hypothesis, we'll adopt Peirce's "economic" account of pursuit-worthiness (McKaughan (2008) and Nyrup (2015); cf. Douglas (2013), Fleisher (2022), Lichtenstein (2021), and Šešelja and Straßer ( 2014)), a utility estimate, or cost/benefit analysis of the anticipated cognitive gains hoped for when investing in the idea-to-be-pursued: a theoretical ap-9 Needless to say, anomalies do haunt the ΛCDM model (see e.g. López-Corredoira (2017).…”
Section: Modified Gravitymentioning
confidence: 99%
“…In this paper, I will not be explicitly concerned with a variety of other normative terms such as virtue (Whitcomb et al, 2017), fittingness (McHugh and Way, 2016), reasons (Fleisher, 2022), blameworthiness (Brown, 2020, pursuitworthiness (Fleisher 2022, Seselja and Straßer 2014, Whitt 1992, objectivity (Longino, 1990), bias (Lee and Schunn, 2011;Gilovich and Griffin, 2002), or the aim or function of inquiry (Falbo, forthcoming;Friedman, ms;Kelp, 2021b). 3 My arguments may have direct implications for these terms if the terms are linked by bridge principles to claims about rationality or other normative categories.…”
Section: Clarifying the Viewmentioning
confidence: 99%
“… For related views, see McWilliams (2023) for the view that there are epistemic duties to inquire. See Fleisher (2022) for the argument that there are zetetic reasons that are also epistemic. Harman's (1986) famous clutter avoidance principle is another candidate for a zetetic norm that may be epistemic.…”
mentioning
confidence: 99%