Despite being a key concept of International Relations theory, there is no consensus about what the national interest is. It is almost impossible for political leaders of democratic states to make a crucial decision in foreign policies when considering only the national interest without public support. Rather, we are unable to imagine the national interest without public opinion. In general, international crises galvanize people who held different opinions and unify social cleavages, such as secular-religious identities, into a nation that acts in its national interest.The author proposes a method to operationalize the key concept and describes a relationship between the national interest and religious identities in a democratic state. The selected case is the state of Israel. It is believed that Israel is a good example to think about the association between foreign affairs and political attitudes since it is characterized as a socio-religious divided society and has often waged war against Arab military forces.Keywords: religiosity, Israel, security, political attitudes, national interest, foreign policy 1 This research project was supported by JSPS KAKENHI Grant Number 23310173. 2 All correspondence concerning this article should be addressed to Shingo HAMANAKA, Department of Law, Ryukoku University, Fushimi-ku, Fukakusa, Tsukamoto-cho 67, Kyoto, 612-8577, Japan, or by e-mail: oshiro@law.ryukoku.ac.jp Research -ISSN 2288-6168 (Online) Vol. 3 No.4 August 2016:176-197 http://dx.doi.org/10.15206/ajpor.2016 177 Modern democracies contain a core to convert the will of the people into public policy in the form of legislation via national elections. Since diplomacy is a highly specialized policy field, it was thought in monarchies historically that, for foreign policy to make sense, it should rest in the hands of the sovereign rulers. The old common sense has developed into a new one, in which every policy is under public scrutiny through the democratization process except perhaps diplomacy. At first, specialists criticized the effect of public opinion on foreign policy. Almond (1950) warned that electorates are often irresponsible in foreign relations because of their ignorance, sluggishness, and obliviousness. Thus, are ordinary citizens able to understand the national interest in order to evaluate foreign policies? First, we will investigate Hans Morgenthau's famous definition of national interest, the concept of national interest defined in terms of power. It is not an easy task even for professionals, such as diplomats or political scientists, to examine how much power a state has. Since it is assumed that the task is almost impossible for ordinary people, advocates of elitism have a good excuse to neglect the role of public opinion in the decision-making process of foreign policy (Almond, 1950;Lippmann, 1922). This understanding, however, has been transformed with political developments in modern democratic countries. As Waltz (1979) says: "Entailed in the national interest is the notion that diplom...