In Australia a serious and widely documented statistical gap exists between the socio-economic circumstances of the country's Indigenous and non-Indigenous populations. Areas of divergence include life expectancy, health, housing, income, and educational opportunity and employment. This has made entry into an occupation or vocation problematic for some Aboriginal people. While sport has provided opportunities for a small number of talented Indigenous athletes, it has rarely been a pathway to lifelong prosperity. This paper contends that as a result of overreliance on an abundant bank of physical capital, Indigenous Australian boxers are particularly vulnerable to potential occupational obsolescence should their bodily assets erode more quickly than envisaged. Utilising an interpretive phenomenological approach, the paper examines retirement experiences of fourteen elite male Indigenous Australian boxers; the goal of this research is to understand their post-sport career decision making. In this respect, Pierre Bourdieu's concepts of habitus, capital and field are utilised to frame and interpret the capacity of Indigenous boxers to develop sustainable career pathways -future capital -during their time as elite athletes. In terms of career transition and retirement planning, boxers' engagement with education and vocational training is typically restricted to occupations that complement their sense of physical capital. While this limitation has been observed among boxers from various ethnocultural backgrounds (Hare, 1971;Ramos, 2010;Weinberg & Arond, 1969), it is particularly noticeable among non-white boxers (Hare, 1971) and, in the context of the present study, Indigenous Australian athletes. These 'Lords of the Square Ring' remain largely unaware or removed from the possibility of pursuing career pathways beyond those that draw upon or accentuate their physicality.