Prospek Penerapan Hukum Islam di Indonesia

Kholis, Nur

doi:10.20885/almawarid.vol8.art12

Cited by 5 publications

(11 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…In addition, the penetration of the transnational Islamic Salafism into Islamic education potentially sidelines the diverse and moderate Islam, which become the core or local genuine of Pesantren in Indonesia. In this regard, Greg Fealy describes it as the return of conservatism in the life of Indonesian Muslims (Kholis et al, 2020). This phenomenon may replace the influential role of Nahdatul Ulama (NU) and Muhammadyah as the mainstream of moderate Islamic organizations in Indonesia.…”

Section: Findingmentioning

confidence: 99%

“…This is evidenced by the mushrooming of Abuhurairah, as-Sunnah is almost in ever Indonesian province. Salafism in this study refers to the one popularized by Syaikh Muḥammad ibn 'Abd al-Wahhāb (w. 1792) who was influenced by prominent ultra-conservative Islamic clerics, such as Aḥmad ibn Ḥanbal (w. 855), Ibn Taimiyah (w. 1328), and his student Ibn Qayyim al-Jauziyah (w. 1350) (Kholis et al, 2020). For this reason, the growing Salafists in Indonesia are regarded as the ones affiliated with Syaikh Muḥammad ibn 'Abd al-Wahhāb (w. 1792).…”

Section: Findingmentioning

confidence: 99%

“…Krismono states that Salafi Wahhabi ideology focuses on several things, such as tauḥīd (oneness of Allah), shirk (fellowship in slavery), bid (innovation in religious practice), takfīr (ex-communication), ijtihād and taqlīd (independent interpretation and bound to one of the schools of law), manḥāj (religious method), and alwalā wa’l barā ' (loyalty and disloyalty) (Kholis et al, 2020). Based on this view, the ideological orientation and movement of all the Salafi variants are literally considered similar.…”

Section: Findingmentioning

confidence: 99%

“…According to Krismono, the conflicts and dynamics of various Salafis' thoughts in the Middle East, especially in Saudi Arabia, are the driving factors for the emergence of multiple types of Salafi that were initially apolitical to becoming political-ideological (Islamism) (Kholis et al, 2020). Suffice it to say, the birth of the variant began with the contact of the Saudi kingdom as the authority to promote the Wahabi movement along with Ihkawnul Muslim (IM).…”

Section: Findingmentioning

confidence: 99%

See 3 more Smart Citations

New variants of ultra-conservative Islamic schools in Indonesia: A study on Islamic school endeavor with Islamic group movement

Malik¹

2023

Power and Education

View full text Add to dashboard Cite

After the reformation era in 1998, Islamic education, either Pesantren or Madrasah, has witnessed significant growth. Unlike during the Dutch, Soekarno, and Soeharto eras, when Islamic education remained marginalized, Indonesia recently houses the biggest Islamic education system where thousands of Pesantren become homes to Muslim children. Nonetheless, the fall of the later regime in 1998 has hitherto marked the prominence of Pesantren education nationwide along with the rise of Salafi-based Pesantren. This article aimed to discover three novel ultra-conservative variants of Salafi-based Pesantren and their contestation against other Islamic organizations promoting social tension and prejudice. Therefore, using a qualitative research method, the study’s main aim is to identify how Islamic school institutions develop influenced by the movement of Islamic groups in Indonesia, specifically Islamic boarding schools. In doing so, this study interviewed 190 informants from 39 of 8 provinces. This study unveiled three Salafi-based Pesantren variants: Salafi jihadis, Salafi Wahabi, and Salafi Haraki. These three variants of Salafi gained little attention from previous studies.

show abstract

Section: Findingmentioning

confidence: 99%

Section: Findingmentioning

confidence: 99%

Section: Findingmentioning

confidence: 99%

Section: Findingmentioning

confidence: 99%

See 2 more Smart Citations

New variants of ultra-conservative Islamic schools in Indonesia: A study on Islamic school endeavor with Islamic group movement

Malik¹

2023

Power and Education

View full text Add to dashboard Cite

show abstract

“…2. Dinamis hukum Islam yang berakar pada nash dzanni yang merupakan wilayah ijtihad dan memberikan kemungkinan epistemilogis hukum bahwa setiap wilayah yang di huni umat Islam dapat menerapkan hukum Islam secara berbeda-beda karena faktor sejarah, sosiologis, situasi dan kondisi yang berbeda yang melingkup para mujtahid (Kholis, 2002).…”

Section: Pembaharuan Pemikiran Dan Formulasi Hukumunclassified

Sistematika Hukum Islam Di Indonesia

Sapriadi¹,

Arhan²,

Alauddin³

et al. 2022

al-ahkam

View full text Add to dashboard Cite

Karakteristik hukum Islam Indonesia dominan diwarnai oleh kepribadian Arab (arab oriented) dan lebih lekat kepada tradisi mazhab Syafi’i. Menata sistem hukum nasional yang menyeluruh dan terpadu dengan mengakui dan menghormati hukum agama dan hukum Adat serta memperbaharui perundang-undangan warisan kolonial dan nasional yang diskriminatif, termasuk ketidak adilan pemenuhan hak dan ketidak sesuaiannya dengan tuntutan reformasi melalui legislasi. Hukum Islam dapat di jadikan sumber utama dalam pembentukan hukum nasional di Indonesia. Pemberlakuan hukum Islam secara formal yurdis sebenarnya telah berlangsung di Indonesia hanya saja hukum Islam yang berlaku masih bersifat parsial yaitu hukum keperdataan Islam “hukum keluarga (ahwal al-syakhsiyyah)” khususnya seperti perkawinan, kewarisan, perwakafan, dan perbankan syariah. Dalam penerapan hukum Islam di Indonesia bukan hanya di dalam hukum keperdataan namun segala linik aspek hukum nasional. Adapun metode yang digunakan dalam penulisan ini adalah penelitian pustaka (library research) dimana penelitian yang menekanka pada penelusuran dan penelaahan sumber-sumber tertulis dan bahan bacaan lain yang ada kaitannya dengan tema pembahasan.

show abstract

Eksistensi Corak Tafsir Hukmi dalam Penafsiran Al-Quran

Rohmatullah,

Al-Ghifari

2023

jis

View full text Add to dashboard Cite

Tulisan ini bertujuan untuk mengelaborasi corak tafsir hukmi dari pelbagai aspek. Aspek-aspek yang dimaksud, diantaranya seperti aspek historis, ruang lingkup, perdebatan para ulama dalam memandangnya, dan juga menelusuri beragam produk tafsir yang telah dilahirkan. Adapun metode penelitian yang digunakan dalam penelitian ini, adalah metode analisis deskriptif dengan basis library research. Setelah melakukan penelitian, maka ditemukan bahwa corak tafsir hukmi merupakan salah satu corak tafsir yang menggunakan pendekatan hukum Islam. Corak tafsir ini sudah ada sejak zaman nabi dan terus berkembang hingga hari ini. Lingkupnya terfokuskan pada ayat-ayat hukum yang termaktub dalam al-Quran. Tidak ada ulama yang mempermasalahkan corak tafsir ini, baik dari kalangan sunni ataupun syiah. Berbeda dengan tafsir ilmi dan falsafi, dimana dua corak tafsir ini masih diperdebatkan oleh para ulama. Produk-produk tafsir bercorak hukmi pun terus berkembang, umumnya setiap produk tafsir tersebut memiliki kecenderungan terhadap madzhab-madzhab fiqh.

show abstract

Prospek Penerapan Hukum Islam di Indonesia

Cited by 5 publications

References 0 publications

New variants of ultra-conservative Islamic schools in Indonesia: A study on Islamic school endeavor with Islamic group movement

New variants of ultra-conservative Islamic schools in Indonesia: A study on Islamic school endeavor with Islamic group movement

Sistematika Hukum Islam Di Indonesia

Eksistensi Corak Tafsir Hukmi dalam Penafsiran Al-Quran

Contact Info

Product

Resources

About