Proses Komunikasi Dalam Pelestarian Budaya Saronen Kepada Generasi Muda

Romadhan, Mohammad Insan

doi:10.31346/jpikom.v20i1.1650

Cited by 4 publications

(6 citation statements)

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“…A structural component has a position, and it can exist because it has a fixed function (Lau, 2008). Saronen is a typical Madurese type of wind instrument (Romadhan, Puspaningtyas, & Rahmadanik, 2019). Types of instruments such as saronen are also found in other areas such as in Tanah Pasundan (tarompet), Sumatera, Bali (pereret), Banyumas, Central Java (tetepret).…”

Section: Resultsmentioning

confidence: 99%

“…As a Madurese traditional instrument, saronen has become a medium to strengthen the cultural image of the Madurese people. The Sumenep regency government makes saronen a public relations media, even becoming an icon and tourism branding of Sumenep as a tourist destination in East Java (Romadhan, Puspaningtyas, & Rahmadanik, 2019). Traditional cultural arts have the potential to be used as tourist attractions.…”

Section: Resultsmentioning

confidence: 99%

“…Second is saronen inheritance through a horizontal system that takes place through institutions, including educational institutions such as schools or studios (Romadhan, Puspaningtyas, & Rahmadanik, 2019). In this regard, stakeholders in the government of Sumenep Madura regency appear to be active in playing a facilitation role in the development of Madurese cultural arts, including through cultural exhibitions and Madurese arts and culture talent competitions.…”

Section: Resultsmentioning

confidence: 99%

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The Inheritance of Saronen Instrument in Sumenep, Madura

2020

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The research aimed to discuss the position and function of the saronen instrument in Sumenep, Madura. Saronen, as one of the cultural heritage of the Madurese people, was still preserved. The research questions were: (1) what was the position of the saronen instrument in the culture of the Madurese people? (2) How was the strategy for the inheritance of the instrument carried out by the people of Sumenep, Madura? The research was conducted using qualitative methods. The data collection process was carried out through observation, literature study, and interviews with ten informants. Data analysis was carried out in a descriptive qualitative manner using semiotic theory and structural-functional theory. The results show (1) the saronen instrument has an important position in the culture of the Madurese people, including Madurese ethnic identity, as a public relations media, and the branding of Sumenep as a tourist destination in East Java. The saronen instrument, which is originally used as a da'wah medium, has now developed as a musical accompaniment to the activities of the sapi sono and karapan sapi contest and entertainment medium for the Madurese people in celebratory events and government events. (2) The inheritance strategy of the saronen instrument is carried out by the indigenous people through a vertical system, namely an inheritance system through a genetic mechanism passed down from time to time across generations and a horizontal system, namely inheritance through institutions, including educational institutions such as schools and art studios.

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Section: Resultsmentioning

confidence: 99%

Section: Resultsmentioning

confidence: 99%

Section: Resultsmentioning

confidence: 99%

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The Inheritance of Saronen Instrument in Sumenep, Madura

2020

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“…Oleh karena itu, menjadi ketertarikan untuk diteliti bahwasanya pesan-pesan khusus yang dibunyikan dalam gong maupun dibacakan pada mantra untuk lebih dalam diketahui bagi masyarakat Dayak khususnya di era moderen ini. Seperti halnya dalam penelitian (Romadhan, 2019) yang menyebutkan permasalahan pada generasi muda untuk melestarikan tradisi dan budaya yang dimiliki. Ada dan bukan berarti banyak, generasi muda tidak terlalu memikirkan sejarah dan bahkan ajaran-ajaran tradisi karena adanya kebaruan yang lebih menarik untuk dikonsumsi.…”

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Gong dan Mantra sebagai Simbol Komunikasi bagi Masyarakat Dayak Kalimantan Barat

Putra,

Olendo,

Syam

et al. 2023

ideas

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Modern era directs the younger generation of Dayak people in West Kalimantan towards cultural identity, especially gongs and mantras in meaning and function.. The purpose of this research is to identify the role of gongs and mantras as symbols of cultural communication. Through a qualitative method with the type of Roland Barthes semiotics, it is a way to reveal research on the role of gongs and mantras which is also accompanied by Susanne Knauth Langer's communication symbol theory. The gong as an accompaniment to the wood products and the mantra as a request imply a communication message between humans and God in the Nyobeng ritual of the Dayak Bidayuh community. The communication message implies the good side for the welfare of the Dayak community.

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“…Efforts that can be made to preserve culture include the creative industry [1], the use of digital media technology [2]. Cultural preservation has become the focus of several parties, including the preservation carried out in Osing Banyuwangi [3], Culture in Tanah Lot and Borobudur [4], Typical Culture of Lumajang [5], Saronen Madura Culture [6], Balinese Mesatua Culture [2], and other cultures. Among several preserved cultures, awards from several parties were given to the preservation of Banyuwangi culture in Kampoeng Batara [1,7].…”

Section: Introductionmentioning

confidence: 99%

Digital-Based Culture House in Efforts to Improve Community Economy in Papring Banyuwangi

Paramita¹,

Rizal²,

Sulistyan³

et al. 2022

Advances in Economics, Business and Management Research

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Culture is an important aspect that must be implemented so as not to be eroded by the times. The purpose of this research is to preserve culture by utilizing technology in the form of digital learning, as well as an effort to improve the economy of the Banyuwangi Papring Environment community. This research is an applied research using data collection methods in the form of interviews, observations, and literature studies. This research was conducted at the Kampoeng Batara Banyuwangi Traditional School. The results showed that digital learning was able to arouse children's enthusiasm for learning. Digital learning developed contains the culture of the archipelago, traditional children's games, and local community SMEs. An important implication of the existence of digital learning is that there is an increase in the local community's economy which is increasing and buying MSME products which are presented in the Kampoeng Batara Traditional School gallery.

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Proses Komunikasi Dalam Pelestarian Budaya Saronen Kepada Generasi Muda

Cited by 4 publications

References 0 publications

The Inheritance of Saronen Instrument in Sumenep, Madura

The Inheritance of Saronen Instrument in Sumenep, Madura

Gong dan Mantra sebagai Simbol Komunikasi bagi Masyarakat Dayak Kalimantan Barat

Digital-Based Culture House in Efforts to Improve Community Economy in Papring Banyuwangi

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