1995
DOI: 10.2307/2580555
|View full text |Cite
|
Sign up to set email alerts
|

Preferences, Constraints, and Choices in Religious Markets: An Examination of Religious Switching and Apostasy

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

11
239
1
12

Year Published

2007
2007
2021
2021

Publication Types

Select...
5
3
1

Relationship

0
9

Authors

Journals

citations
Cited by 188 publications
(263 citation statements)
references
References 0 publications
11
239
1
12
Order By: Relevance
“…A title which clearly expresses the core finding of this study, that religiosity, which entails both personal faith as well as religious attendance, is primarily the result of the intergenerational transmission of religious beliefs and practices from parents to child. This core finding is in line with findings from several US Studies (e.g., [8][9][10][11][12]) and it has also been corroborated by several studies conducted in the Netherlands and Belgium (e.g., [2,[13][14][15][16][17][18][19][20][21]). However, although in general these studies all indicate that parents are a crucial factor in the process of faith formation of their children, they differ in detail as to how parents actually determine this process.…”
Section: Religion As a Dependent Variable: Socialization Researchsupporting
confidence: 89%
“…A title which clearly expresses the core finding of this study, that religiosity, which entails both personal faith as well as religious attendance, is primarily the result of the intergenerational transmission of religious beliefs and practices from parents to child. This core finding is in line with findings from several US Studies (e.g., [8][9][10][11][12]) and it has also been corroborated by several studies conducted in the Netherlands and Belgium (e.g., [2,[13][14][15][16][17][18][19][20][21]). However, although in general these studies all indicate that parents are a crucial factor in the process of faith formation of their children, they differ in detail as to how parents actually determine this process.…”
Section: Religion As a Dependent Variable: Socialization Researchsupporting
confidence: 89%
“…Although it is argued in the literature that people have a preference to marry a religiously similar spouse, marriage choice is also strongly determined by other factors, most notably by socio-economic status, structural opportunities to meet potential partners, and third parties, such as the family (Kalmijn 1998). Furthermore, it is generally assumed that the norms and values of the partner influence one's own opinions and behaviour, including one's religious commitment (Sherkat and Wilson 1995). The religion of immigrants presumably declines when immigrants marry a Dutch spouse, whereas religious commitment is strongly re-inforced by a co-ethnic spouse.…”
Section: Hypotheses On Specific Settingsmentioning
confidence: 99%
“…2 Previous research on individual-level religious affiliation and fertility showed that while exogenous factors are important and can overcome demographic limitations, endogenous growth is foundational to large-scale changes in the religious landscape over time (Hout et al 2001;Kaufmann 2010;Stark 1996Stark , 2005. Children do not always adopt the religion of their parents and sometimes even rebel against it, but parents' religion is the strongest predictor of children's religion, and religious switching is influenced by the religious composition of the society in which it occurs (Bar-El et al 2013;Iannaccone 1998;Kelley and Graaf 1997;Sherkat and Wilson 1995). Specifically, when vertical cultural transmission from parent to child breaks down and switching occurs, horizontal cultural transmission determines the types of new religious beliefs and preferences people adopt Verdier 2000, 2011).…”
Section: Secularization Fertility and Religious Populations Over Timementioning
confidence: 99%
“…A nation's religious environment plays an important role in the beliefs of its citizens, and their likelihood to become more or less religious apart from individual family environments (Bisin and Verdier 2000;Flor and Knapp 2001;Kelley and Graaf 1997;Sherkat and Wilson 1995). If countries with more secular populations have fewer children then-regardless of the reasons why the relationship exists-children will be less likely to be exposed to secular ideas, which would limit horizontal transmission of secular culture and exogenous secularization of the global population.…”
Section: Hypothesismentioning
confidence: 99%